The priests in the Temple (Mt 12:5-12:5)

“Have you not read

In the law

That on the Sabbath

The priests in the temple

Break the Sabbath.

Yet they are guiltless?”

 

ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν καὶ ἀναίτιοί εἰσιν;

 

This saying is unique to Matthew.  He has Jesus cite an example in Numbers, chapter 28:9-10, where there was a special sacrifice only on the Sabbath.  This sacrifice had two male one-year old lambs without blemish, and two-tenths of an ephah of choice flour for a grain offering, mixed with oil, and its drink offering.  This was the burnt offering every Sabbath.  This was in addition to the regular burnt offerings and the drink offerings.  However, this sacrifice was not mentioned in any other place in the Torah.  Jesus asked them if they had read the law (ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ) where on the Sabbath (ὅτι τοῖς σάββασιν), the priests in the temple (οἱ ἱερεῖς ἐν τῷ ἱερῷ) broke or profaned the Sabbath with these sacrifices (τὸ σάββατον βεβηλοῦσιν), yet they were guiltless (καὶ ἀναίτιοί εἰσιν).

The second broken staff of union (Zech 11:14-11:14)

“Then I broke

My second staff,

Union.

This annulled

The family ties

Between Judah and Israel.”

Zechariah broke the 2nd staff named unity to indicate that the family ties between northern Israel and southern Judah were broken.  Perhaps, this was the final break between the northern Israelites or Samaritans and the southern Judeans of Judah.  Sometime in the 4th century BCE, the northern Samaritans built a temple at Mount Gerizim that opposed worship in southern Jerusalem.

The breaking of the staff of favor (Zech 11:10-11:11)

“I took my staff,

Favor.

I broke it.

I annulling the covenant

That I had made

With all the people.

So,

It was annulled

On that day.

The sheep merchants,

Who were watching me,

Knew that it was

The word of Yahweh.”

Zechariah took his staff named favor, grace, or beauty.  Then he broke it.  By this, on that day, he annulled the covenant that had been made with his people.  Meanwhile, the sheep merchants were watching him.  They realized that this was truly the word of Yahweh.

The judgment due to our sins (Dan 3:5-3:7)

“You have executed

True judgments

In all

That you have brought

Upon us,

Upon Jerusalem,

The holy city

Of our ancestors.

By a true judgment,

You have brought

All this upon us

Because of our sins.

We have sinned.

We have broken

Your law,

In turning away

From you.

In all matters,

We have sinned grievously.

We have not obeyed

Your commandments.

We have not kept them.

We have not done

What you have commanded us

For our own good.”

Azariah continued with his prayer to God. God has executed his true judgments upon the Judeans and their ancestral holy city of Jerusalem, because of their sins. They were sinners. They broke his laws. They turned away from God. They have sinned grievously, by not obeying his commandments. They did not do what God had commanded them to do for their own good.

 

The destruction of the statue (Dan 2:34-2:35)

“As you looked on,

A stone was cut out,

Not by human hands.

It struck the statue

On its feet

Of iron and clay.

It broke them

Into pieces.

Then the iron,

The clay,

The bronze,

The silver,

The gold,

Were all broken

Into pieces.

They became

Like the chaff

Of the summer threshing floors.

The wind

Carried them away.

Thus,

Not a trace of them

Could be found.

But the stone

That struck the statue

Became a great mountain.

It filled

The whole earth.”

Daniel explained that the statue of the king’s dream was destroyed. Somehow, a stone was cut out of a mountain. Then, this cut rock struck the iron and clay feet of this statue, but with no one with hands directing this rock. Thus, the feet of this statue were broken into pieces. Then the rest of the statue with its iron, clay, bronze, silver, and gold also broke into pieces. These small pieces of the statue became like the chaff of the summer threshing floors, blowing in the wind. No one would ever be able to find them. However, the cut rock that struck the feet of the statue became like a big mountain covering the whole earth.

The sea dragon in the wilderness (Ezek 29:5-29:7)

“I will fling you

Into the wilderness.

You!

With all the fish

Of your channels!

You shall fall

In the open field!

You will not be gathered.

You will not be buried.

I have given you

As food

To the animals

Of the earth,

To the birds

Of the air.

Then all the inhabitants

Of Egypt

Shall know

That I am Yahweh.

Because they were

A staff of the reed

To the house of Israel.

When they grasped you

With the hand,

You broke down.

You tore

All their shoulders.

When they leaned

On you,

You broke down.

You made

All their legs

Unsteady.”

Yahweh was going to fling this sea dragon of Pharaoh, with all his fish in the Nile River channels, into the wilderness. They would then fall into an open field, where they would not be gathered or buried. The animals of the earth and the birds of the air would then eat them as food as they lay in the open fields. Then all the inhabitants of Egypt would know that Yahweh was God. They were like a reed to the house of Israel. When they grasped this dragon and his fish with their hands, they broke down. They tore all their shoulders when they leaned on these fish. Their legs became unsteady.

Breaking the covenant agreement (Jer 34:17-34:18)

“Therefore,

Thus says Yahweh!

‘You have not obeyed me

By granting a release

To your neighbors,

As well as to your friends.

I am going to

Grant a release to you,

A release to the sword,

A release to pestilence,

A release to famine.’

Says Yahweh.

‘I will make you a horror

To all the kingdoms

Of the earth.

Those who transgressed

My covenant,

Those who did not

Keep the terms

Of the covenant

That they made before me,

I will make them

Like the calf

When they cut it in two.

As they passed

Between its parts.’”

The people of Jerusalem had not obeyed Yahweh about freeing up their Hebrew slaves. Now Yahweh was going to free them to the sword, pestilence, and famine, the common formula of Jeremiah for destruction. They would become a horror for all the countries in the world. They had broken their covenant with Yahweh. They had not kept the terms of the covenant agreement, since they had re-enslaved the freed Hebrew slaves in Jerusalem. The ancient practice of cutting or sacrificing an animal into two pieces was a way of ratifying an agreement, as can be seen in Genesis, chapter 15. Then the two people would walk between the two pieces of the calf to indicate that if they broke the agreement, they too would be killed. Thus these disobedient ones who broke the covenant were subject to death, just as the calf had been killed and cut up.

The watchful eye of Yahweh (Jer 31:28-31:28)

“‘Just as I have watched

Over them

To pluck up,

To break down,

To overthrow,

To destroy,

To bring evil,

So I will watch

Over them

To build

And to plant.’

Says Yahweh.”

Yahweh in this oracle says that he watches over the Israelites. Just as he plucked them up, broke them down, overthrew them, destroyed them, and brought evil to them, so too he would watch over them as he builds them up and plants them again. There is a glimpse of hope here.

Hananiah breaks the yoke of Jeremiah (Jer 28:10-28:10)

“Then the prophet Hananiah

Took the yoke

From the neck

Of the prophet Jeremiah.

He broke it.”

In a real symbolic efficacious action, the prophet Hananiah took the yoke off the neck of Jeremiah. Remember from the preceding chapter that Jeremiah wore a yoke around his neck to symbolize the power of King Nebuchadnezzar had over him and the people of Judah. Now this prophet Hananiah took the yoke off of Jeremiah and broke it.

Praise of Zion (Ps 76:1-76:3)

“In Judah

God is known.

His name is great

In Israel.

His abode has been established

In Salem,

His dwelling place is

In Zion.

There he broke

The flashing arrows,

The shield,

The sword,

And the weapons of war.”

Selah

Psalm 76 is another in the string of Asaph choral psalms. This one is a song with stringed instruments about the ultimate victory of God in Judah and Jerusalem. God was known in Judah, the southern stronghold. His name was great in northern Israel. His home was in Jerusalem or Salem, the ancient name of Jerusalem. He dwelt in Zion, the Temple on Mount Zion. There he broke all the instruments of war of the people who were attacking Jerusalem. He broke the arrows, shields, and swords. This section ends with the musical interlude meditative pause of Selah.