Did all that (Lk 18:21-18:21)

“He replied.

‘I have kept

All these

Since my youth.’”

 

ὁ δὲ εἶπεν Ταῦτα πάντα ἐφύλαξα ἐκ νεότητος.

 

Luke indicated that this ruler replied (ὁ δὲ εἶπεν) that he had kept all these commandments (Ταῦτα πάντα ἐφύλαξα) since his youth (ἐκ νεότητος).  This comment can also be found in Mark, chapter 10:20, and Matthew, chapter 19:20, but slightly different, with Luke closer to Mark, who indicated that this man responded to Jesus (ὁ δὲ ἔφη αὐτῷ).  Once again, he called Jesus “Teacher (Διδάσκαλε).”  He said that he had kept or observed all these commandments (ταῦτα πάντα ἐφυλαξάμην) from his youth (ἐκ νεότητός μου).  In Matthew, this person was identified as a young man, who responded to Jesus (λέγει αὐτῷ ὁ νεανίσκος).  He said that he had kept or observed all these commandments (Ταῦτα πάντα ἐφύλαξα).  Mark and Luke added “from his youth,” but in Matthew he was still a young man.  What was he still lacking (τί ἔτι ὑστερῶ)?  This seems like a very forthright righteous person who was trying to do the best that he could.  Have you been a faithful commandment follower since your youth?

I have observed them from my youth (Mk 10:20-10:20)

“This man said

To Jesus.

‘Teacher!

I have kept

All these

Since my youth.’”

 

ὁ δὲ ἔφη αὐτῷ Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου

 

This comment can be found in Mathew, chapter 19:20, and Luke, chapter 18:21, but slightly different, with Luke closer to MarkMark said that this man responded to Jesus (ὁ δὲ ἔφη αὐτῷ).  Once again, he called Jesus “Teacher (Διδάσκαλε).”  He said that he had kept or observed all these commandments (ταῦτα πάντα ἐφυλαξάμην) from his youth (ἐκ νεότητός μου).  This seems like a very forthright righteous person who was trying to do the best that he could.

No problem there (Mt 19:20-19:20)

“The young man

Said to Jesus.

‘I have kept all these commandments.

What do I still lack?’”

 

λέγει αὐτῷ ὁ νεανίσκος Ταῦτα πάντα ἐφύλαξα· τί ἔτι ὑστερῶ;

 

This comment by the young man can be found in Mark, chapter 10:20, and Luke, chapter 18:21, but slightly different.  This person is identified here as a young man, who responded to Jesus (λέγει αὐτῷ ὁ νεανίσκος).  He said that he had kept or observed all these commandments (Ταῦτα πάντα ἐφύλαξα).  Mark and Luke added “from his youth”, but here he was a young man.  What was he still lacking (τί ἔτι ὑστερῶ)?  This seems like a very forthright righteous person who was trying to do the best that he could.

Exclusive Model of Salvation

The exclusive model holds that Jesus Christ is the only way to salvation, as the only Son of God, the only Savior.  Jesus is the clearest way to salvation.  Evangelicals believe that you are not saved unless you accept Jesus Christ as your personal savior.  Certainly, he is the “best.”  Baptism in Jesus Christ brings the fullest revelation of truth.  There may be positive values elsewhere, but can you learn anything else?  The Christian Church is the one and only true religion.  There is no salvation outside this church.  Missionaries and evangelists have preached the need to know Jesus Christ as your personal savior.

Everyone is evil (Mic 7:3-7:4)

“Their hands are skilled

To do evil.

The official

Asks for a bribe.

The judge

Asks for a bribe.

The powerful

Dictate

What they desire.

Thus,

They pervert justice.

The best of them is

Like a brier.

The most upright

Of them is

Like a thorn hedge.

The day of their sentinels,

Of their punishment,

Has come.

Now their confusion

Is at hand.”

Micah thought that everyone was evil.  The officialsand judges did things only if they got bribes.  The powerful people did whatever they wanted to do, since they all perverted justice.  The best and most upright of them were like a briar patch or a thorn hedge.  The day of punishment was announced.  Thus, they were in a state of confusion.

The response of Daniel (Dan 1:11-1:13)

“Then Daniel

Asked the guard,

That the palace master

Had appointed over

Daniel,

Hananiah,

Mishael,

Azariah.

‘Please test your servants

For ten days!

Let us be given vegetables

To eat

As well as water

To drink!

You can then compare

Our appearance

With the appearance

Of the young men

Who eat the royal rations.

Deal with your servants

According to

What you observe!’”

Daniel had a plan. He was going to ask the guard that the palace master had assigned over him and his three friends, Hananiah, Mishael, and Azariah for a favor. He wanted to have a 10-day test. They would only eat vegetables and water. Then after 10 days, the guard could compare their appearance to the others who were eating the royal food. At that point, Daniel would leave it up to the guard to decide what was best for the four of them.

Humility (Sir 10:28-10:31)

“My child!

Honor yourself with humility!

Give yourself the esteem

That you deserve!

Who will acquit

Those who condemn themselves?

Who will honor

Those who dishonor themselves?

The poor are honored

For their knowledge.

The rich are honored

For their wealth.

One honored in poverty,

How much more in wealth!

One dishonored in wealth,

How much more in poverty!”

Sirach has a strange sort of humility. You should be honored with your humility. You should have a good self esteem because you deserve it. Do not condemn or dishonor yourself. Poor people are honored with knowledge, but the rich are honored with wealth. The best would be a poor person with knowledge and wealth. The worst would be a wealthy person who becomes poor. This strange kind of humility relies on knowledge and wealth as a determining factor.

Title (Song 1:1-1:1)

“The Song of Songs,

That is Solomon’s.”

The title of this work is the superlative in Hebrew. Just like the holy of holies, so too the Song of Songs means the best song ever. Sometimes this is referred to as the Canticle of Canticles or the best canticle ever. There is an allusion to Solomon as in most of the wisdom literature.

The title of this work is the superlative in Hebrew. Just like the holy of holies, so too the Song of Songs means the best song ever. Sometimes this is referred to as the Canticle of Canticles or the best canticle ever. There is an allusion to Solomon as in most of the wisdom literature.

Enjoy life (Eccl 9:7-9:10)

“‘Go!

Eat your bread

With enjoyment!

Drink your wine

With a merry heart!

God has long ago approved what you do.

Let your garments always be white!

Do not let oil be lacking on your head.

Enjoy life with the wife

Whom you love!’

All the days of your vain life

Are given you

Under the sun.

That is your portion in life.

That is your toil at which you toil

Under the sun.

Whatever your hand finds to do,

Do it with your might.

There is no work in Sheol.

There is no thought in Sheol.

There is no knowledge in Sheol.

There is no wisdom in Sheol.

That is where you are going.”

Qoheleth wants you to enjoy life now. Eat your bread and drink your wine. Enjoy them with a merry heart. God has already approved of what you are doing. Wear white garments with oil in your hair. Enjoy your life with your beloved wife. All the days of your life are in vain. All your work is in vain. Just do the best that you can with all your might. Where you are going, there will be no work, thought, knowledge, or wisdom. You are all headed to Sheol, the shadowy underworld of death.