Half will be taken away (Lk 17:34-17:34)

“I tell you!

On that night,

There will be two

In one bed.

One will be taken.

The other left.”

 

λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ ἔσονται δύο ἐπὶ κλίνης μιᾶς, ὁ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται·

 

Luke uniquely indicated that Jesus said with a solemn pronouncement that he told them (λέγω ὑμῖν) on that night (ταύτῃ τῇ νυκτὶ), there would be two in one bed (ἔσονται δύο ἐπὶ κλίνης μιᾶς).  One would be taken (ὁ εἷς παραλημφθήσεται), but the other would be left (καὶ ὁ ἕτερος ἀφεθήσεται).  Only half the people would be taken during the end times, even from the same house.  It is difficult to discover what criteria would be used to determine one from the other.  Will it be completely random?

The lit lamp (Lk 11:33-11:33)

“No one,

After lighting

A lamp,

Puts it

In a cellar.

Nor do they

Put it

Under a basket.

But they put it

On a lampstand.

Thus,

Those who enter

May see the light.”

 

Οὐδεὶς λύχνον ἅψας εἰς κρύπτην τίθησιν οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.

 

Luke indicated that Jesus said that no one (Οὐδεὶς), after lighting a lamp (λύχνον ἅψας), puts it in a cellar (εἰς κρύπτην τίθησιν).  Nor do they put it under a basket (οὐδὲ ὑπὸ τὸν μόδιον).  Rather, they put it on a lampstand (ἀλλ’ ἐπὶ τὴν λυχνίαν).  Thus, those who enter may see the light (ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν).  A similar saying of Jesus can be found in Matthew, chapter 5:15, and Mark, chapter 4:21, and earlier in Luke, chapter 8:16.  There Luke indicated that Jesus said that no one (Οὐδεὶς), after lighting a lamp (δὲ λύχνον ἅψας), would hide it under a jar or a vessel (καλύπτει αὐτὸν σκεύει).  No one puts a lamp under a bed (ἢ ὑποκάτω κλίνης τίθησιν).  But they put it on a lampstand (ἀλλ’ ἐπὶ λυχνίας τίθησιν).  Thus, those who enter the house (ἵνα οἱ εἰσπορευόμενοι) may see the light (βλέπωσιν τὸ φῶς).  Mark indicated that Jesus said to his disciples that a lamp should not be brought into a house to be put under a bushel basket or under a bed.  Rather it is better to put it on a lampstand.  Thus, the light from the lit candle lamp would shine on everyone and everything in the house.  Matthew was more expansive compared to Luke.  He indicated that Jesus said that after lighting a lamp, no one puts it under a bushel, but rather on a lampstand.  Thus, the light from the lit candle lamp would shine on everyone in the house.  Matthew, instead of leaving it generic, applied this to his disciples.  Their light should shine before other men.  Thus, others would see their good works, since it was not about faith alone.  The ultimate result would be that others would glorify their heavenly father.  Where do you put your lit lamp of your life?

 

The lit lamp on a stand (Lk 8:16-8:16)

“No one,

After lighting a lamp,

Hides it

Under a jar.

Or puts it

Under a bed.

But they put it

On a lampstand.

Thus,

Those who enter

May see the light.”

 

Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ’ ἐπὶ λυχνίας τίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.

 

Luke indicated that Jesus said that no one (Οὐδεὶς), after lighting a lamp (δὲ λύχνον ἅψας), would hide it under a jar or a vessel (καλύπτει αὐτὸν σκεύει).  No one puts a lamp under a bed (ἢ ὑποκάτω κλίνης τίθησιν).  But they put it on a lampstand (ἀλλ’ ἐπὶ λυχνίας τίθησιν).  Thus, those who enter the house (ἵνα οἱ εἰσπορευόμενοι) may see the light (βλέπωσιν τὸ φῶς).  A similar saying of Jesus can be found in Matthew, chapter 5:15, and Mark, chapter 4:21, and later in Luke, chapter 11:33.  Mark indicated that Jesus said to his disciples that a lamp should not be brought into a house to be put under a bushel basket or under a bed.  Rather it is better to put it on a lampstand.  Thus, the light from the lit candle lamp would shine on everyone and everything in the house.  Matthew was more expansive compared to Luke.  He indicated that Jesus said that after lighting a lamp, no one puts it under a bushel, but rather on a lampstand.  Thus, the light from the lit candle lamp would shine on everyone in the house.  Matthew, instead of leaving it generic, applied this to his disciples.  Their light should shine before other men.  Thus, others would see their good works, since it was not about faith alone.  The ultimate result would be that others would glorify their heavenly father.  Does your light shine bright?

Go home (Lk 5:24-5:24)

“‘But so that you may know

That the Son of Man

Has authority

On earth

To forgive sins.’

He said to the man

Who was paralyzed.

‘I say to you!

Stand up!

Take your bed!

Go to your home!’”

 

ἵνα δὲ εἰδῆτε ὅτι ὁ Υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, εἶπεν τῷ παραλελυμένῳ Σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.

 

Luke indicated that Jesus said that so they may know (ἵνα δὲ εἰδῆτε) that the Son of Man (ὅτι ὁ Υἱὸς τοῦ ἀνθρώπου) has authority on earth to forgive sins (ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας), he said to the paralyzed man (εἶπεν τῷ παραλελυμένῳ) in a very direct imperative way (Σοὶ λέγω,) to stand up (ἔγειρε) and take his bed (καὶ ἄρας τὸ κλινίδιόν σου), then go to his home (πορεύου εἰς τὸν οἶκόν σου).  Mark, 2:10-11, and Matthew, chapter 9:6-7, are almost word for word to Luke, so that Mark might be the source of this saying.  Both Mark and Matthew remarked that Jesus said that they should know that the Son of Man had the power and authority to forgive sins on earth.  He said to the paralytic to stand up, take his bed, and go home.  In other words, Jesus, the Son of Man, was going to show his power in this healing action.  The use of this term “Son of Man” to describe Jesus indicated his divine eschatological nature.

The paralyzed man (Lk 5:18-5:18)

“Just then,

Some men came

Carrying

A paralyzed man

On a bed.

They were trying

To bring him in

And lay him

Before Jesus.”

 

καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ.

 

Luke said that just then (καὶ ἰδοὺ), some men came carrying a paralyzed man on a bed or mat (ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος).  They were trying to bring him into the house (καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν).  They wanted to lay him before Jesus (καὶ θεῖναι ἐνώπιον αὐτοῦ).  Mark, chapter 2:2-3, and Matthew, chapter 9:2, have something similar.  Mark said that so many people gathered around Jesus’ house that there was no longer room or space for them there, not even in front of the door.  Jesus was preaching the word to them.  Only Mark mentioned that 4 men were carrying a paralyzed man.  Matthew simply said that some people brought this paralyzed man to Jesus on a bed.  They were trying to bring a paralyzed man for Jesus to cure him.

Jesus cures her daughter (Mk 7:29-7:30)

“Jesus said to her.

‘For saying that,

You may go!

The demon

Has left your daughter.’

Thus,

She went home.

She found her child

Lying in bed.

The demon was gone.”

 

καὶ εἶπεν αὐτῇ Διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον.

καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.

 

A similar response can be found in Matthew, chapter 15:28.  There was no mention of faith here as there was in MatthewMark said that Jesus answered her (καὶ εἶπεν αὐτῇ).  Jesus said that she had by her words accepted her position as a dog under the table, so that she could go home (Διὰ τοῦτον τὸν λόγον ὕπαγε).  Jesus said that the demon had come out of her daughter (ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον).  Thus, she then went away from Jesus to her home (καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς).  There she found that her child was lying in bed (εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην), but the demon was gone or expelled from her (καὶ τὸ δαιμόνιον ἐξεληλυθός).  Despite the reluctance of Jesus to go outside of the Israelites, this Canaanite woman persuaded him to cure her daughter of her demonic illness.  Jesus cured her child without touching her or being in her presence.

 

The use of a lamp (Mk 4:21-4:21)

“Jesus said to them.

‘Is a lamp

Brought in

To be put

Under a bushel basket?

Is it to be put

Under a bed?

Should it not be put

On a stand?’”

 

Καὶ ἔλεγεν αὐτοῖς ὅτι Μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ;

 

A similar saying of Jesus can be found in Matthew, chapter 5:15, and Luke, chapter 8:16, with both of them closer to each other than Mark.  Mark indicated that Jesus said to his disciples (Καὶ ἔλεγεν αὐτοῖς) that a lamp should not be brought into the house (ὅτι Μήτι ἔρχεται ὁ λύχνος) to be put under a bushel basket (ἵνα ὑπὸ τὸν μόδιον τεθῇ) or under a bed (ἢ ὑπὸ τὴν κλίνην).  Rather is it not better to put it on a lampstand (οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ).  Thus, the light from the lit candle lamp would shine on everyone and everything in the house.