“The centurion said to Jesus.
Is lying at home,
In terrible distress.’
Jesus said to him,
‘I will come,
I will cure him.’”
καὶ λέγων Κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος
λέγει αὐτῷ Ἐγὼ ἐλθὼν θεραπεύσω αὐτόν
This story about the sick servant of the centurion can be found in Luke, chapter 7:1-10, where there is a more elaborate story. Meanwhile John, chapter 4:46-54, has the sick person as the son of the centurion and not his slave or servant. This Roman centurion called Jesus “Lord,” (καὶ λέγων Κύριε) an honorific title. He said that one of his young servants or slaves was at his home paralyzed (ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός) and in a great deal of trouble or torment (δεινῶς βασανιζόμενος). Jesus then responded to him (λέγει αὐτῷ) that he would come (Ἐγὼ ἐλθὼν) and treat, cure, or heal him (θεραπεύσω αὐτόν). Jesus was willing to heal this paralyzed young man.
“When the servants of King Hezekiah
Came to Isaiah,
Isaiah said to them.
‘Say to your master.
Thus says Yahweh.
Do not be afraid
Because of the words
That you have heard,
With which the servants
Of the king of Assyria
Have reviled me.
I myself will put a spirit in him,
So that he shall hear a rumor.
He will then return to his own land.
I will cause him to fall
By the sword in his own land.’”
Once again, this is almost word for word from 2 Kings, chapter 19. Here we have the first royal intervention of the great prophet Isaiah, whose influence had a great impact on future Israelite life. The response of Isaiah is quite remarkable. Because the servants of the king of Assyria had reviled Yahweh, he was going to retaliate against the Assyrian king. This oracle of Yahweh, via Isaiah, said that Yahweh would spread a rumor that would make the Assyrian army return to its own land, where the king would be killed at home in Assyria. The fact is that King Sennacherib of Assyria did return home without capturing Jerusalem. He was then killed by his sons in Assyria.
“Rejoice in the wife of your youth!
She is a lovely deer.
She is a graceful doe.
May her breasts satisfy you at all times!
May you be intoxicated always by her love!
Why should you be intoxicated with another woman?
Why do you embrace the bosom of an adulterous woman?
Human ways are under the eyes of Yahweh.
He examines all their paths.
The iniquities of the wicked ensnare them.
They are caught in the toils of their sin.
They die for lack of discipline.
Because of their great folly they are lost.”
Now this chapter ends with what you should be doing. You should rejoice with the wife of your youth, as there may have been other wives. However, the ideal is the young wife for life. There is a description of her. She is like a lovely deer or a graceful doe. Her breasts satisfy her husband at all times. Her love is intoxicating. So then he asks why you would seek another intoxicating woman if you have one at home. Then the reprimands come. He reminds his sons that God sees everything. He examines all paths. The wicked usually ensnare themselves as they are caught in the toils of sin. They die because of a lack of discipline. There folly leads to a great loss.
“Drink water from your own cistern.
This is flowing water from your own well.
Should your springs be scattered abroad?
Should there be streams of water in the streets?
Let them be for yourself alone.
These are not for sharing with strangers.
Let your fountain be blessed!”
Next we have a little interlude about drinking water. However, this might be a metaphor for sexual semen. You were not to let the water from your well be drunk by others. In other words, your sexual semen, like your drinking water, should stay at home. This is the flowing water from your own well that should not be scattered abroad or in the streets. They are for you alone, and not for sharing with strangers. However, your fountain should be blessed.
“Yahweh gives the command.
Great is the company
Of those who bore the tidings.
‘The kings of the armies,
The women at home
Divide the spoils.
Although they stayed among the sheepfolds,
The wings of a dove covered with silver,
Its pinions with green gold.
When the almighty Shaddai scattered kings there,
Snow fell on Zalmon.”
When Yahweh gave the command, the armies of the enemy kings were defeated. They fled. The women at home or in the sheepfolds divided the spoils of the fleeing armies. This sounds like a settled people rather than a group in the wilderness. Among these spoils they found a silver dove with green gold feathers. When the almighty Shaddai, as opposed to Yahweh, scattered these kings, snow fell on Mount Zalmon, which was near Shechem. This mountain was mentioned in Judges, chapter 9. Snow would have been rare as this incident was not mentioned elsewhere in the biblical literature.