Good counselors (Sir 37:12-37:15)

“Associate with a godly person!

Associate with

Someone you know

To be a keeper

Of the commandments!

Associate with

Someone who is like minded

With yourself!

Associate with

Someone who will grieve

With you,

If you fail!

Heed the counsel

Of your own heart!

No one is more faithful

To you than it is.

Our own mind sometimes

Keeps us better informed

Than seven watchmen

Sitting high on a watchtower.

But above all,

Pray to the Most High!

Thus he may direct

Your way in truth.”

Sirach has some positive advice on who to associate with, mainly the godly person who keeps the commandments. In other words, seek counsel and give counsel with those who are like minded people. They will grieve with you if you fail. You should follow your heart, since no one is more faithful to you than your own heart. Your mind is better informed than any guards around the tower. However, the most important thing to do is pray to the Most High God so that he can direct your way truthfully. In the end, the best consultation is between you and God.

Be careful (Sir 13:1-13:2)

“Whoever touches pitch

Gets dirty.

Whoever associates

With a proud person

Becomes like him.

Do not lift a weight

Too heavy for you.

Do not associate

With one mightier than you.

Do not associate

With one richer than you.

How can the clay pot associate

With the iron kettle?

The pot will strike against it.

The clay pot will be smashed.”

Be careful in your life. Do not touch the black pitch or you will get dirty. If you associate with proud people, you will become proud like them. Do not lift things that are too heavy for you. Do not associate with someone richer than you are. Otherwise you will be like the poor clay pot that gets smashed by the rich iron kettle, which is reminiscent of one of Aesop’s fables.

The history of wisdom (Wis 6:22-6:25)

“I will tell you

What wisdom is.

I will tell you

How she came to be.

I will hide no secrets from you.

But I will trace her course

From the beginning of creation.

I will make knowledge of her clear.

I will not pass by the truth.

I will not travel in the company

Of sickly envy.

Envy does not associate with wisdom.

The multitude of the wise

Is the salvation of the world.

A sensible king

Is the stability of any people.

Therefore

Be instructed by my words.

You will profit.”

Assuming the first person singular, probably as King Solomon, this author sets out to tell the developing history of wisdom (σοφία καὶ πῶς ἐγένετο). He was not going to hide any secrets or mysteries (μυστήρια). He was going to trace all of wisdom from the beginning of creation (γενέσεως). He was going to point this out clearly and truthfully. Envy (φθόνῳ) does not associate with wisdom (οὐ κοινωνήσει σοφίᾳ). The multitude of the wise will bring salvation to the world. A sensible king brings stability to the people. Therefore all can be instructed and gain from his words.

The error of the impious (Wis 2:21-2:24)

“Thus they reasoned.

But they were led astray.

Their wickedness blinded them.

They did not know the secret purposes of God.

They did not hope for the wages of holiness.

They did not discern the prize for blameless souls.

God created us for incorruption.

He made us in the image of his own eternity.

Through the devil’s envy,

Death entered the world.

Those who belong to his company experience it.”

Now we have the counter argument of the just one. These wicked ones were led astray because they were blind. They did not know the secret mysterious plan of God (μυστήρια Θεοῦ). They did not hope for holiness. They did not know about the prize for the blameless souls (ψυχῶν ἀμώμων). Now we have the positive part. God has created us for incorruption (ὁ Θεὸς ἔκτισε τὸν ἄνθρωπον) to live in eternity with him. We would not die. This is a very strong emphasis on the immortality of humans. However, there is the disclaimer based on the creation stories of Genesis. We were made in the image of God (εἰκόνα τῆς ἰδίας ἰδιότητος ἐποίησεν αὐτόν), but the envious devil (διαβόλου) entered the world (κόσμον) so that those who associate with him experience death (θάνατος). The wicked have become associates of the devil or Satan.