This is similar to Matthew, chapter 26:51. In Luke, chapter 22:49-51, there was a little discussion before the cutting off of the ear. Then Jesus healed the ear that was hurt. John, chapter 18:10-11, explicitly named Peter, not one of those with Jesus, as the one who cut off the ear of the high priest’s slave. In fact, the slave has the name of Malchus. Mark said that one of these unnamed apostles was standing nearby Jesus (εἷς δέ τις τῶν παρεστηκότων). He then drew his sword (σπασάμενος τὴν μάχαιραν) and struck a slave of the high priest (ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως). He cut his ear off (καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτάριον). Obviously, this could have started a major battle, also indicating that these apostles were armed and ready to do battle, if necessary.
“Thus Nicanor in his utter boastfulness and arrogance had determined to erect a public monument of victory over Judas and his forces. But Judas Maccabeus did not cease to trust with all confidence that he would get help from the Lord. He exhorted his troops not to fear the attack of the gentiles. Rather, they should keep in mind the former times when help had come to them from heaven. They were now to look for the victory which the All powerful would give them. Encouraging them from the law and the prophets, he reminded them also of the struggles they had won. He made them the more eager. When he had aroused their courage, he issued his orders. At the same time he pointed out the perfidy of the gentiles and their violation of oaths. He armed each of them not so much with confidence in shields and spears as with the inspiration of brave words. He cheered them all by relating a dream, a sort of vision, which was worthy of belief.”
Nicanor was so confident that he wanted to create a public monument of his victory over Judas Maccabeus that not yet happened. On the other hand, Judas Maccabeus was confident that his help would come from the Lord. He told his troops not to feat the attack of the gentiles. They should remember the former times when help came from heaven. Victory would come from the all powerful God. He encouraged them by reading from the Law and the prophets and all their struggles. The troops became more eager to fight as their courage was aroused. Judas also pointed out the lying and the violations of the gentiles. They had confidence in their shields and spears, but his troops would have confidence in the inspired words of God. He cheered them all by talking about a visionary dream.
“About this time, King Antiochus made his second invasion of Egypt. It happened that, for almost forty days, there appeared over all the city golden-clad cavalry charging through the air, in companies fully armed with lances and drawn swords. These troops of cavalry had drawn up. There were attacks and counterattacks made on this side and on that side. There were brandishing of shields, massing of spears, hurling of missiles, the flash of golden trappings, and armor of all kinds. Therefore everyone prayed that the apparition might prove to have been a good omen.”
There is some confusion about the 1st and 2nd invasion of King Antiochus IV into Egypt. The first attack would have been in 170 BCE when he conquered Egypt, but left it with a puppet government in order to please Rome. In 168 BCE, 2 years later, he invaded again. Once again, the Roman legate told him to stop. He drew a line in the sand. If he went beyond that, Rome would declare war on the Seleucid dynasty. Was this simply 2 phases of the same war or 2 wars? At this time there was some kind of apparition that lasted 40 days in Jerusalem. People saw golden clad cavalry fighting with shields, spears, and armor. Everyone was hoping that this was a good omen.
“Many acts of sacrilege had been committed in the city by Lysimachus with the connivance of Menelaus. When the report of them had spread abroad, the populace gathered against Lysimachus because many of the gold vessels had already been stolen. The crowds were becoming aroused and filled with anger. Lysimachus armed about three thousand men. He launched an unjust attack, under the leadership of a certain Auranus, a man advanced in years and no less advanced in folly. But when the Jews became aware that Lysimachus was attacking them, some picked up stones, some blocks of wood, and others took handfuls of the ashes that were lying around. They threw them in wild confusion at Lysimachus and his men. As a result, they wounded many of them. They killed some. They put all the rest of them to flight. The temple robber himself they killed close by the treasury.”
Lysimachus was the brother of Menelaus who was the second in command to the high priesthood of Menelaus. He had stolen the golden vessels from the Temple and committed other acts of sacrilege. The Jerusalem crowds became aroused and filled with anger. Lysimachus decided to get about 3,000 people led by a foolish old man named Auranus to attack the crowds. The crowds fought back by heaving, stones, wood, and ashes. I am not so sure about the value of throwing ashes. Anyway, they wounded many and killed some of these 3,000 men including Lysimachus. The rest fled. Finally, they were rid of the Temple robbers.
“Early in the morning the king set out. He took his army by a forced march along the road to Beth-zechariah. His troops made ready for battle and sounded their trumpets. They offered their elephants the juice of grapes and mulberries to arouse them for battle. They distributed the beasts among the phalanxes. With each elephant they stationed a thousand men armed with coats of mail and with brass helmets on their heads. Five hundred picked cavalry were assigned to each beast. These took their position beforehand wherever the beast was. Wherever it went, they went with it. They never left it. On the elephants were wooden towers, strong and covered. They were fastened on each beast by a special harness. On each were four armed men who fought from there. They also had an Indian driver. The rest of the cavalry were stationed on either side, on the two flanks of the army, to harass the enemy while being themselves protected by the phalanxes. When the sun shone upon the shields of gold and brass, the hills were ablaze with them. They gleamed like flaming torches.”
King Antiochus V, the 10 year old king, or Lysias, his general got ready for the battle with Judas Maccabeus. They had elephants all juiced up and roaring to go. Each elephant had 1,000 men and 500 cavalry with them. On top of the elephants they had wooden towers fastened by a harness with 4 armed men in each tower. Beside these men there was an Indian driver of the elephant. They were an extraordinary sight so that when the sun shone on them, their shields looks like flaming torches.