The swine herdsmen fled (Mk 5:14-5:14)

“The swineherds

Ran off.

They told it

In the city

And in the countryside.

The people came

To see

What it was

That had happened.”

 

Καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς· aκαὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.

 

All three synoptic gospels, Matthew, chapter 8:33, and Luke, chapter 8:34, and Mark here, have the herdsmen of these pigs tell everybody in the area what happened, with slight nuances in each story.  Mark said that the shepherds of these herds of pigs ran off (Καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον) when they saw what had happened to their flocks.  They announced, proclaimed, or recounted (καὶ ἀπήγγειλαν) to the town (εἰς τὴν πόλιν), and the countryside (καὶ εἰς τοὺς ἀγρούς) the whole story about what had happened to the demoniac and their herd of pigs.  They were without a job.  However, people came out to see what had happened, to see what had taken place (aκαὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός).

John was arrested (Mk 1:14-1:14)

“After John was arrested,

Jesus came

Into Galilee,

Preaching

The gospel of God.”

 

Καὶ μετὰ τὸ παραδοθῆναι τὸν Ἰωάνην ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν κηρύσσων τὸ εὐαγγέλιον τοῦ Θεοῦ

 

The beginning of the ministry of Jesus in Galilee can be found in all 4 gospel stories, Matthew, chapter 4:12, which is very close to Mark here.  Luke, chapter 4:14, has no mention of the arrest of John the Baptist’s arrest, while John 4:1-3 said that there was a comparison between Jesus and John the Baptist.  In all cases, it took place after the temptations of Jesus, except for John who had no mention of any temptations for Jesus.  Mark said that now that John had been arrested or handed over (Καὶ μετὰ τὸ παραδοθῆναι τὸν Ἰωάνην), Jesus went into Galilee (ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν), preaching the gospel or good news about God. (κηρύσσων τὸ εὐαγγέλιον τοῦ Θεοῦ).  Jesus knew that that John the Baptist had been arrested, without any clear indication why.  Although this text does not mention him by name, Herod Antipas, the son of King Herod, was in charge of Galilee from 4 BCE-39 CE.  He was the one who arrested John.   This might have been a warning sign to Jesus to get away from the Jordan River area.  However, Jesus went back to Galilee, about 80 miles north of Jerusalem and the Dead Sea area.  This area was originally part of the Israelite tribal territories of Issachar, Zebulun, Naphtali, and Asher.  Matthew, chapter 4:14-16 used a citation from Isaiah, chapter 9:1-5, to explain why Jesus was in Galilee.  Jesus was preaching about the good news or gospel of God, not as Matthew portrayed Jesus as teaching about the kingdom of heaven.

Darkness over the land (Mt 27:45-27:45)

“Now from noon on,

The sixth hour,

Darkness

Came over

The whole land

Until three

In the afternoon,

The ninth hour.”

 

Ἀπὸ δὲ ἕκτης ὥρας σκότος ἐγένετο ἐπὶ πᾶσαν τὴν γῆν ἕως ὥρας ἐνάτης.

 

This is almost word for word in Mark, chapter 15:33, and in Luke, chapter 23:44, while in John, chapter 19, there is no indication about this darkness.  Now from noon on, the sixth hour (Ἀπὸ δὲ ἕκτης ὥρας), darkness came (σκότος ἐγένετο) over the whole land, the whole region, or the whole country (ἐπὶ πᾶσαν τὴν γῆν), until three in the afternoon, the ninth hour (ἕως ὥρας ἐνάτης).  There was some kind of darkness over the whole region, country, or area for about 3 hours, while Jesus was hanging on the cross.  All 3 of the synoptic gospel writers mentioned this, but John did not.

Jesus cured the sick (Mt 14:35-14:36)

“After the people

Of that place

Recognized him,

They sent word

Throughout the region.

They brought

All who were sick

To him.

They begged him

That they might touch

Even the fringe

Of his coat.

All who touched it

Were healed.”

 

καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην, καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας,

καὶ παρεκάλουν αὐτὸν ἵνα μόνον ἅψωνται τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ· καὶ ὅσοι ἥψαντο διεσώθησαν.

 

There is something similar to this in Mark, chapter 6:54-56.  Once the people of this area realized and recognized that this was Jesus (καὶ ἐπιγνόντες αὐτὸν), the men of that place sent word throughout the surrounding region (οἱ ἄνδρες τοῦ τόπου ἐκείνου ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην).  They bought all the sick people to him (καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας).  They begged or entreated him (καὶ παρεκάλουν αὐτὸν), if only they might touch the fringe or the tassel of his tunic coat (ἵνα μόνον ἅψωνται τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ).  Everyone who touched this fringe or tassel was healed (καὶ ὅσοι ψαντο διεσώθησαν).  These people in Gennesaret were well aware of the powers of Jesus.  They wanted to take advantage of his healing magic touch.  They wanted to touch his outer garment or tunic coat.

The open land use in the city (Ezek 48:17-48:20)

“The city shall have

Open land.

It shall be

On the north side,

Two hundred fifty cubits,

On the south side,

Two hundred fifty cubits,

On the east side

Two hundred fifty cubits,

On the west side

Two hundred fifty cubits.

The remainder of the length

Alongside the holy portion

Shall be

Ten thousand cubits

To the east,

Ten thousand cubits

To the west.

It shall be alongside

The holy portion.

Its produce shall be

Food for the workers

Of the city.

The workers of the city,

From all the tribes of Israel,

Shall cultivate it.

The whole portion

That you shall set apart

Shall be

Twenty-five thousand cubits square.

That is

The holy portion together

With the property of the city.”

Yahweh, via Ezekiel, had plans for the area around the holy land with the Temple in it. The city would have 250 cubits of open space land on each side of the property, about 400 feet on the east, west, north, and south sides. The remainder of the land alongside the holy portion would be 10,000 cubits or about 16,000 feet on both the east and west side for producing food for the city workers. These city workers, from all the different tribes of Israel, would cultivate and farm this land. The total amount of land set aside for the holy portion and the city land around it would be 25,000 cubits square or about 40,000 square feet.

The city land around the Temple (Ezek 48:15-48:16)

“The remainder,

Five thousand cubits

In width,

Twenty-five thousand

In length,

Shall be

For ordinary use

For the city.

Dwellings

With open country

Shall be

In the middle

Of the city.

These shall be

Its dimensions.

The north side shall be

Four thousand five hundred cubits.

The south side shall be

Four thousand five hundred cubits.

The east side shall be

Four thousand five hundred cubits.

The west side shall be

Four thousand five hundred cubits.”

Yahweh, via Ezekiel wanted 5,000 by 25,000 cubits made available for the ordinary use of the city, for its buildings and open spaces. This would be all around the holy portion of this land, on the east, west, north, and south sides. Each side area would be an area of 4,500 cubits, about 7,500 feet set aside for city itself.