A parable near Jerusalem (Lk 19:11-19:11)

“As they were listening

To these things,

Jesus proceeded

To tell a parable.

He was near Jerusalem.

Thus,

They supposed

That the kingdom of God

Was to appear

Immediately.”

 

Ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν, διὰ τὸ ἐγγὺς εἶναι Ἱερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ Θεοῦ ἀναφαίνεσθαι·

 

Only Luke had this unique introduction to this parable.  He said that as the disciples were listening to these things (Ἀκουόντων δὲ αὐτῶν ταῦτα), presumably the story about Zacchaeus, Jesus proceeded to tell another parable (προσθεὶς εἶπεν παραβολὴν).  He was near his Jerusalem goal (διὰ τὸ ἐγγὺς εἶναι Ἱερουσαλὴμ αὐτὸν), which meant that he was in Jericho or between Jericho and Jerusalem.  The disciples supposed or thought (καὶ δοκεῖν αὐτοὺς) that the kingdom of God (ἡ βασιλεία τοῦ Θεοῦ) was about to appear immediately or soon (ὅτι παραχρῆμα μέλλει…ἀναφαίνεσθαι).  Somehow the disciples assumed that if they got to Jerusalem, the kingdom of God would be revealed to them.  They anticipated that the messianic age would happen.  Some more revolutionary followers may have even expected a political earthly kingdom to be established, in opposition to the Roman occupation.  This parable was meant to tone down their expectations about an earthly kingdom and the immediacy of this new heavenly kingdom.  Do you expect the the kingdom of God to come soon?

The final two apostles (Lk 6:16-6:16)

“The last two were

Judas,

The son of James,

And Judas Iscariot,

Who became a traitor.”

 

καὶ Ἰούδαν Ἰακώβου, καὶ Ἰούδαν Ἰσκαριὼθ, ὃς ἐγένετο προδότης,

 

Luke said that the last two apostles were both called Judas (καὶ Ἰούδαν), the son of James (Ἰακώβου), and Judas Iscariot (καὶ Ἰούδαν Ἰσκαριὼθ), who became a traitor (ὃς ἐγένετο προδότης).  These last two are problematic for different reasons.  One of these names is similar to Mark, chapter 3:18-19 and Matthew, chapter 10:4, Judas Iscariot, who was on all 3 lists of apostles, with some unfavorable comment about him as a traitor.  However, he was excluded from the list in the in the Acts of the Apostles, chapter 1:13.  As far the other Judas was concerned, there is some more confusion, since he does not appear in Matthew and Mark, who only list a Thaddeus.  Luke and the Acts listed him as Jude or Judas, the son of James, not Thaddeus.  Are these two-different people or just two different names?  Is this Jude Thaddeus like Simon Peter and Levi Matthew?  Did he have both a Jewish and a Greek name?

 

The virgin Mary (Lk 1:27-1:27)

“The angel Gabriel

Went

To a virgin

Engaged to a man,

Whose name was Joseph,

Of the house of David.

The virgin’s name

Was Mary.”

 

πρὸς παρθένον ἐμνηστευμένην ἀνδρὶ ᾧ ὄνομα Ἰωσὴφ, ἐξ οἴκου Δαυείδ, καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ.

 

Luke has the angel Gabriel appear to Mary, as opposed to Matthew, chapter 1:20, who had an unnamed angel appear to Joseph in a dream.  This angel Gabriel went to a virgin (πρὸς παρθένον), who was engaged (ἐμνηστευμένην) to a man named Joseph (ἀνδρὶ ᾧ ὄνομα Ἰωσὴφ) from the house of David (ἐξ οἴκου Δαυείδ).  The name of this virgin was Mary (καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ).  Thus, both stories from these 2 gospels concur that Mary and Joseph were the parents of Jesus.  Matthew said that Joseph had resolved to get rid of Mary, instead of taking her as his wife until the angel of the Lord appeared to him.  This unnamed angel reassured Joseph that he should not be afraid to take Mary as his wife.  Thus, God, via his angel, was trying to show Joseph that everything would be alright.  Here the emphasis is on Mary, a common name in first century Judaism based on the name of Mariam, the sister of Moses.  Mary was a virgin (παρθένου), someone who did not have sexual relations with the opposite sex, which would have been normal at this time for young girls before they were married.  However, she was engaged or betrothed to Joseph, who had Davidic ancestry.  In other words, the wedding contact had not been signed.  Thus, they were still involved with prenuptial arrangements.

Jesus responds (Mk 14:62-14:62)

“Jesus said.

‘I am!

You will see

The Son of Man

Seated

At the right hand

Of the Power.

He will come

With the clouds

Of heaven.’”

 

ὁ δὲ Ἰησοῦς εἶπεν Ἐγώ εἰμι, καὶ ὄψεσθε τὸν Υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.

 

This is almost word for word at times in Matthew, chapter 26:64.  In Luke, chapter 22:67-70, there is something similar, but there is nothing like this in John, chapter 18.  Mark said that Jesus replied to the high priest (ὁ δὲ Ἰησοῦς εἶπεν), pure and simple in the first person singular “I am (Ἐγώ εἰμι).”  He was the Messiah Christ and the Son of the Blessed One.  There was no ambiguity as in Matthew, “because you have said so”.  This answer is direct and unambiguous.  There was no more Messianic secret.  Then Jesus told him that he would see the Son of Man (καὶ ὄψεσθε τὸν Υἱὸν τοῦ ἀνθρώπου) seated at the right hand of the Power, Yahweh, or God, the Father (ἐκ δεξιῶν καθήμενον τῆς δυνάμεως).  He would come on or with the clouds of heaven (καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ).  Jesus gave a strong theological response that the end times were near when the Son of Man, himself, would appear with the heavenly clouds.  Jesus was and is the Christ Messiah, case closed.

False Christs (Mk 13:22-13:22)

“False Messiah Christs

Will appear!

False prophets

Will appear!

They will produce

Signs!

They will produce

Omens

To lead astray,

If possible,

The elect.”

 

ἐγερθήσονται δὲ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ ποιήσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾶν εἰ δυνατὸν τοὺς ἐκλεκτούς·

 

This is almost word for word, in Matthew, chapter 24:24.  Mark said that both false or pseudo-Christs and false and pseudo-prophets would appear (ἐγερθήσονται δὲ ψευδόχριστοι καὶ ψευδοπροφῆται).  They would give signs and wonders (καὶ ποιήσουσιν σημεῖα καὶ τέρατα), in order to deceive, if possible, even the elect or the chosen ones (πρὸς τὸ ἀποπλανᾶν εἰ δυνατὸν τοὺς ἐκλεκτούς).  The 3 synoptic gospels often warned against people who might lead them astray.  Some people would come saying that they were the Messiah Christ in order to deceive them.  Apparently, there were quite a few deceptive Jewish messianic leaders who were saying that they were the Christ Messiah.  John the Baptist was an example of a messianic leader in the 1st century CE.  Other political Jewish leaders had messianic ambitions also, especially those who led the revolt against the Romans in the 2nd half of the 1st century.  Jesus was warning against all of them.

 

The eleven disciples go to the mountain in Galilee (Mt 28:16-28:16)

“Now the eleven disciples

Went to Galilee.

They went

To the mountain

That Jesus

Had directed them

To go.”

 

Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς,

 

This is unique to Matthew, since he was the only one that has the post-resurrection Jesus appear on a mountain in Galilee talking to his 11-member leadership team of apostolic disciples.  He said that these 11 disciples traveled or went to Galilee (Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν), since Judas had been eliminated.  They went to an unspecified or unnamed hill or mountain that Jesus had directed or assigned them to go to (εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς).  Once again, like Moses, the commanding statements from God will be on a mountain, closer to heaven or the sky rather than on plain ground.

The Son of Man on the clouds (Mt 24:30-24:30)

“Then the sign

Of the Son of Man

Will appear

In heaven.

Then all the tribes

Of the earth

Will mourn.

They will see

The Son of Man

Coming on

The clouds of heaven

With power

And great glory.”

 

καὶ τότε φανήσεται τὸ σημεῖον τοῦ Υἱοῦ τοῦ ἀνθρώπου ἐν οὐρανῷ, καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ μετὰ δυνάμεως καὶ δόξης πολλῆς·

 

This is exactly the same, almost word for word, in Mark, chapter 13:26, and in Luke, chapter 21:27, for the last sentence.  The first two sentences, however, are unique to Matthew.  Jesus said that the sign of the Son of Man would appear in the heavens (καὶ τότε φανήσεται τὸ σημεῖον τοῦ Υἱοῦ τοῦ ἀνθρώπου ἐν οὐρανῷ).  Then all the tribes or races of people on the earth would mourn or lament (καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς).  They would all see or experience the Son of Man (καὶ ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου) coming on the clouds of heaven (ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ) with his power (μετὰ δυνάμεως) and great glory (καὶ δόξης πολλῆς).  The clouds were the common place where theophanies in the Old Testament occurred, as Yahweh often appeared in a cloud on a mountain.

False Christs (Mt 24:23-24:24)

“If anyone says to you.

‘Look!

Here is the Messiah Christ!’

Or

‘There he is!’

Do not believe it.

False Christs

And false prophets

Will appear!

They will produce

Great signs

And wonders,

To lead astray,

If possible,

Even the elect.”

 

τότε ἐάν τις ὑμῖν εἴπῃ Ἰδοὺ ὧδε ὁ Χριστός, ἤ Ὧδε, μὴ πιστεύσητε·

ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα ὥστε πλανῆσαι, εἰ δυνατὸν, καὶ τοὺς ἐκλεκτούς

 

This is exactly the same, almost word for word, in Mark, chapter 13:21-22, with a hint of this in Luke, chapter 17:22-23.  Matthew also spoke about the false Messiahs earlier in this chapter 24:5.  Jesus warned his disciples that if anyone said to them to look because the Messiah Christ was there (τότε ἐάν τις ὑμῖν εἴπῃ Ἰδοὺ ὧδε ὁ Χριστός, ἤ Ὧδε), they were not to believe it (μὴ πιστεύσητε).  Both false or pseudo Christs and false and pseudo prophets would appear (ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται).  They would produce great signs and wonders (καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα), in order to lead astray even the elect or the chosen ones (ὥστε πλανῆσαι, εἰ δυνατὸν, καὶ τοὺς ἐκλεκτούς).  Both Mark, chapter 13:5-6, and Luke, chapter 21:8, also warned them against people who might lead them astray.  Many people would come saying that they were the Messiah Christ in order to deceive them.  Apparently, there were many deceptive Jewish messianic leaders who were saying that they were the Christ Messiah.  John the Baptist was an example of a messianic leader in the 1st century CE.  Other political Jewish leaders had messianic ambitions also, especially those who led the revolt against the Romans in the 2nd half of the 1st century.  Jesus was warning against all of them.

 

The covenant about future kings and Levites (Jer 33:19-33:22)

“The word of Yahweh

Came to Jeremiah.

Thus says Yahweh.

‘If any of you could break

My covenant with the day,

If any of you could break

My covenant with the night,

So that day and night

Would not come

At their appointed time,

Only then could

My covenant

With my servant David

Be broken.

Thus he would not

Have a son

To reign on his throne.

My covenant is

With my ministers,

The Levites.

Just as the host of heaven

Cannot be numbered,

Just as the sands of the sea

Cannot be measured,

So I will increase

The offspring

Of my servant David.

I will increase

The Levites

Who minister to me.’”

Once again this is an oracle of Yahweh to Jeremiah. Yahweh seems to say that if you can make day and night not appear at the correct time, then he would break his covenant with David. Otherwise, David would have a son to reign on his throne. It was very clear that no one could become king without a Davidic background. He also includes the Levite ministers, when he compares the numerous heavenly hosts and the immeasurable sands of the sea that cannot be measured or counted. Thus there would be offspring of David and Levites to minister to him.

The great conversion to Yahweh (Jer 16:19-16:20)

“Yahweh!

My strength!

My stronghold!

My refuge in the day of trouble!

The nations shall come to you

From the ends of the earth.

They will say.

‘Our fathers have inherited

Nothing but lies,

Worthless things,

In which there is no profit.

Can mortals make for themselves gods?

Such are not gods!’”

Jeremiah in this passage, which is probably from the exilic time, talks about Yahweh being his strength and stronghold, his refuge in the time of trouble. All the countries of the world would come from the ends of the flat earth to Yahweh. They were going to say that their fathers inherited nothing but useless lies that did not lead to any gain. How could mortals make gods for themselves? Truly, they were not gods at all. This is the universal appeal of Yahweh that does not appear until the exilic times.