Put your swords away (Mt 26:52-26:54)

“Then Jesus said

To him.

‘Put your sword back

Into its place.

All who take

The sword

Will perish

By the sword.

Do you think

That I cannot appeal

To my Father?

He will at once

Send me

More than

Twelve legions

Of angels.

But how then

Should the scriptures

Be fulfilled?

It must happen

In this way.’”

 

τότε λέγει αὐτῷ ὁ Ἰησοῦς Ἀπόστρεψον τὴν μάχαιράν σου εἰς τὸν τόπον αὐτῆς· πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρῃ ἀπολοῦνται.

ἢ δοκεῖς ὅτι οὐ δύναμαι παρακαλέσαι τὸν Πατέρα μου, καὶ παραστήσει μοι ἄρτι πλείω δώδεκα λεγιῶνας ἀγγέλων;

πῶς οὖν πληρωθῶσιν αἱ γραφαὶ ὅτι οὕτως δεῖ γενέσθαι;

 

This is unique to Matthew, among the synoptic gospelsHowever,  John, chapter 18:11, had Jesus tell Peter to put his sword away also.  Matthew recounted that Jesus said to the swordsman (τότε λέγει αὐτῷ ὁ Ἰησοῦς) to put his sword away or put it back in the place where it belonged (Ἀπόστρεψον τὴν μάχαιράν σου εἰς τὸν τόπον αὐτῆς).  Then he said that all those who take up the sword (πάντες γὰρ οἱ λαβόντες μάχαιραν) would perish by the sword (ἐν μαχαίρῃ ἀπολοῦνται).  Live by the sword!  Die by the sword!  He reminded them that he could appeal to his Father (ἢ δοκεῖς ὅτι οὐ δύναμαι παρακαλέσαι τὸν Πατέρα μου) to send him more than 12 legions of angels (καὶ παραστήσει μοι ἄρτι πλείω δώδεκα λεγιῶνας ἀγγέλων).  Instead, these things had to happen this way to fulfill the scriptures (πῶς οὖν πληρωθῶσιν αἱ γραφαὶ ὅτι οὕτως δεῖ γενέσθαι).  There was no indication of what exact scriptures needed to be fulfilled.  Jesus maintained that he had heavenly or spiritual powers that could save him.  A legion was about 6,000 men, so that would mean about 72,000 angels could come to fight for Jesus.  However, based on the Father’s plan, this suffering was the way it was going to go.

Request for Yahweh to punish (Ps 59:4-59:5)

“Rouse yourself!

Come to my help!

See!

You!

Yahweh!

God of hosts!

God of Israel!

Awake!

Punish all the nations!

Spare none of those

Who treacherously plot evil!”

Selah

David wanted to wake up Yahweh. This is a direct appeal for help. He wanted the God of hosts, the God of Israel, to see and punish all the other nations. None were to be spared. Anyone who was treacherously plotting evil should be punished without exception. This section ends with a melodic musical interlude meditative pause, Selah.

Job maintains that he is innocent (Job 9:13-9:24)

“God will not turn back his anger.

The helpers of Rahab bowed beneath him.

How then can I answer him?

How can I choose my words with him?

Though I am innocent,

I cannot answer him.

I must appeal for mercy to my accuser.

If I summoned him,

And he answered me,

I do not believe that he would listen to my voice.

He crushes me with a tempest.

He multiplies my wounds without cause.

He will not let me get my breath.

But He fills me with bitterness.

If it is a contest of strength,

He is the strong one.

If it is a matter of justice,

Who can summon him?

Though I am innocent,

My own mouth would condemn me.

Though I am blameless,

He would prove me perverse.

I am blameless.

I do not know myself.

I loathe my life.

It is all one.

Therefore I say,

He destroys both the blameless and the wicked.

When disaster brings sudden death,

He mocks at the calamity of the innocent.

The earth is given into the hand of the wicked.

He covers the eyes of its judges.

If it is not he,

Who then is it?”

Job wanted to defend himself. The sea monster or chaos of Rehab had to bow to God. This was also the name of the prostitute in Joshua, chapter 2, who helped the Israelite spies. He wanted to know how he could prove his innocence. He would have to appeal to mercy. God would not listen to him. He has crushed Job because God destroys both the wicked and the blameless. Job loathed his life since he did not know himself. The judge’s eyes were closed so that now the wicked have control of things.