In the city
He is the Christ,
ὅτι ἐτέχθη ὑμῖν σήμερον Σωτήρ, ὅς ἐστιν Χριστὸς Κύριος, ἐν πόλει Δαυείδ.
Luke then explained what the good news or the gospel proclamation was all about. A savior was born for them that day (ὅτι ἐτέχθη ὑμῖν σήμερον Σωτήρ) in the city of David (ἐν πόλει Δαυείδ). As they were on the outskirts of Bethlehem, they knew where the city of David was. This savior was the Christ (ὅς ἐστιν Χριστὸς), the Messiah, the Lord (Κύριος). Luke listed all the names that would be applied to Jesus. He was a savior, someone who would protect Israel. He was the Christ, the anointed one of God. He was the Messiah, the expected liberator of his people, the Israelites. He was the Lord, God, truly divine. This baby Jesus would be all these things rolled up into one. This was really big news.
Of the gospel
Of Jesus Christ,
The Son of God.”
Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ Υἱοῦ Θεοῦ.
When you compare the beginnings of the other gospels to Mark, you can see the differences. Matthew, chapter 1:1, called his account a book or account (Βίβλος) that starts with a genealogy, while Luke, chapter 1-4, talked about an orderly account for his friend Theophilus. John, chapter l:18, had his long logos prologue. Mark was the only one to call his work a gospel (τοῦ εὐαγγελίου), or more precisely, the beginning of a gospel (Ἀρχὴ τοῦ εὐαγγελίου). Just like in Genesis, chapter 1:1, this is the beginning (Ἀρχὴ) of something important, the gospel of Jesus Christ, the good news about Jesus Christ (τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ). Like Matthew, Mark called Jesus the Christ (Ἰησοῦ Χριστοῦ) or the Messiah right from the beginning. Jesus was the anointed one, the “Christ (Χριστοῦ).” This author clearly stated at the beginning of this book that it would be about Jesus the expected anointed Messiah, Christ. However, there is nothing about the genealogy or the birth of Jesus as in Matthew and Luke. Instead, like John, the emphasis was on the divine Jesus, the Son of God (Υἱοῦ Θεοῦ). Right from the beginning, Jesus is and was the Son of God.
Go to your resting place,
You and the Ark of your might.
Let your priests be clothed with righteousness.
Let your faithful shout for joy.
For your servant David’s sake
Do not turn away
The face of your anointed one.”
The psalmist wanted Yahweh to rise up and go to his resting place. He wanted Yahweh and the Ark of the Covenant to go to Jerusalem. He wanted the priests to be clothed with righteousness and the faithful people to shout for joy. He wanted David, Yahweh’s servant and anointed one, not to be turned away. The trip of the Ark of the Covenant to Jerusalem can be found in 2 Samuel, chapter 6.
“Behold our shield!
Look on the face of your anointed!
A day in your courts is better
Than a thousand elsewhere.
I would rather be a doorkeeper
In the house of my God
Than live in the tents of wickedness.
Yahweh God is a sun.
Yahweh God is a shield.
He bestows favor.
He bestows honor.
No good thing does Yahweh withhold
From those who walk uprightly.
Yahweh of hosts!
Happy is everyone who trusts in you!”
This psalm ends with the psalmist reminding people on how to be happy, trust in Yahweh. Yahweh is his shield and protector. The psalmist wants God to look at his anointed one. He believes that one day in the courts of the Temple was better than 1,000 days elsewhere. He was happy to be a Temple door keeper than live in the tents of the wicked. Yahweh was his sun and shield at the same time. Yahweh had bestowed favors and honors on him. Yahweh does not hold back anything from the upright. Everyone who trusts in Yahweh is happy. How to be happy, trust in Yahweh.
O rulers of the earth!
Serve Yahweh with fear!
Serve Yahweh with trembling!
Kiss his feet!
He will be angry.
You will perish in the way.
His wrath is quickly kindled.
Happy are all who take refuge in him.”
The rebellious kings were warned to fear Yahweh and his king. They should be wise. They have been warned. All rulers should have fear and trembling before Yahweh. They were to kiss his feet. Yahweh did not have feet, but his King David would have feet. If you got Yahweh angry, you would perish because he was quick to anger. However, those who took refuge in Yahweh would be happy and blessed. Thus we have a royal psalm about Yahweh as the real national and international king. However, he wanted his son David, and by extrapolation, a future king, the anointed one to be king of the earth. Anyone who got in his way would be in trouble. Yahweh was quick to anger and ready to destroy if he saw fit.
“When Saul returned from following the Philistines, he was told. ‘David is in the wilderness of En-gedi.’ Then Saul took three thousand chosen men out of all Israel. He went to look for David and his men in the direction of the Rocks of the Wild Goats. He came to the sheepfolds by the road, where there was a cave. Saul went in to relieve himself. Now David and his men were sitting in the innermost parts of the cave. The men of David said to him. ‘Here is the day of which Yahweh said to you. ‘I will give your enemy into your hand. You shall do to him as it shall seem good to you.’ Then David went arose and stealthily cut off a corner of Saul’s cloak. Afterward David was stricken to the heart because he had cut off a corner of Saul’s cloak. He said to his men. ‘Yahweh forbid that I should do this thing to my lord, Yahweh’s anointed, to raise my hand against him. He is Yahweh’s anointed.’ So David scolded his men severely. He did not permit them to attack Saul. Saul rose up and left the cave, and went on his way.”
Saul returned from his battle with the Philistines. This time he took 3,000 soldiers and to go after David and his men. Along the way, he stopped in a cave to relieve himself. However, David and his men were hiding deeper in the cave. David secretly went over and cut the corner of Saul’s coat. However, he was sorry about this. He told his men that they should not hurt Yahweh’s anointed, King Saul. Thus David let Saul get away.