Of the gospel
Of Jesus Christ,
The Son of God.”
Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ Υἱοῦ Θεοῦ.
When you compare the beginnings of the other gospels to Mark, you can see the differences. Matthew, chapter 1:1, called his account a book or account (Βίβλος) that starts with a genealogy, while Luke, chapter 1-4, talked about an orderly account for his friend Theophilus. John, chapter l:18, had his long logos prologue. Mark was the only one to call his work a gospel (τοῦ εὐαγγελίου), or more precisely, the beginning of a gospel (Ἀρχὴ τοῦ εὐαγγελίου). Just like in Genesis, chapter 1:1, this is the beginning (Ἀρχὴ) of something important, the gospel of Jesus Christ, the good news about Jesus Christ (τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ). Like Matthew, Mark called Jesus the Christ (Ἰησοῦ Χριστοῦ) or the Messiah right from the beginning. Jesus was the anointed one, the “Christ (Χριστοῦ).” This author clearly stated at the beginning of this book that it would be about Jesus the expected anointed Messiah, Christ. However, there is nothing about the genealogy or the birth of Jesus as in Matthew and Luke. Instead, like John, the emphasis was on the divine Jesus, the Son of God (Υἱοῦ Θεοῦ). Right from the beginning, Jesus is and was the Son of God.
“Here is how the birth
The Messiah Christ,
Had been engaged
Before they lived together communally,
She was found
To be pregnant with a child
From the Holy Spirit.”
Τοῦ δὲ Ἰησοῦ Χριστοῦ ἡ γένεσις οὕτως ἦν. μνηστευθείσης τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ἰωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ πνεύματος ἁγίου.
Matthew was going to explain how the birth (ἡ γένεσις) of Jesus Christ (δὲ Ἰησοῦ Χριστοῦ), the anointed Messiah, took place. His mother (τῆς μητρὸς αὐτοῦ), Mary (Μαρίας), was engaged or betrothed (μνηστευθείσης) to Joseph (τῷ Ἰωσήφ). In this arranged marriage, these were two engaged people. Perhaps the father of Mary had agreed to the marriage of his young daughter to Joseph, the son of Jacob. There was no mention of Mary’s father or mother here. This was the common engagement process where the girl stayed with her parents for as long as a year. However, before they came to live together in marriage (πρὶν ἢ συνελθεῖν αὐτοὺς), Mary was found to be pregnant. Literally, there was a child in the womb (εὑρέθη ἐν γαστρὶ ἔχουσα). However, this pregnancy was from the Holy Spirit (ἐκ πνεύματος ἁγίου), not from Joseph or another man. Right from the beginning, Jesus was in the womb of Mary because of the Holy Spirit. This divine presence was different in many ways,