The final commission (Mt 28:18-28:20)

“Jesus came to them.

He said to them.

‘All authority

In heaven and on earth

Has been given to me.

Go therefore!

Make disciples

Of all nations!

Baptize them

In the name of the Father

And of the Son

And of the Holy Spirit!

Teach them

To obey everything

That I have commanded you!

Remember!

I am with you always,

To the end of the age!”

 

καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς λέγων Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς.

πορευθέντες οὖν μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος,

διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ’ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος.

 

This is unique to Matthew, as he had Jesus give his farewell speech on this unnamed mountain top in Galilee.  The risen Jesus came to his 11 disciples (καὶ προσελθὼν ὁ Ἰησοῦς).  He told them (ἐλάλησεν αὐτοῖς λέγων) that all authority in heaven and on earth had been given to him (Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς).  Thus, he wanted them to go forth to make disciples in all the gentile countries (πορευθέντες οὖν μαθητεύσατε πάντα τὰ ἔθνη), since this was no longer a mere Jewish message, but a wider message to the whole world.  He wanted them to baptize people (βαπτίζοντες αὐτοὺς) in the name of the Father (εἰς τὸ ὄνομα τοῦ Πατρὸς) and of the Son (καὶ τοῦ Υἱοῦ), and of the Holy Spirit (καὶ τοῦ Ἁγίου Πνεύματος).  No longer was it good enough to have the baptism of John or baptism in the name of Jesus, it had to be trinitarian, Father, Son, and Holy Spirit.  They were to teach people to obey everything that he had commanded them (διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν), without setting any priorities.  He told them to remember that he would always be with them until the completion of all time (καὶ ἰδοὺ ἐγὼ μεθ’ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος), the end of the world.

 

Advertisements

The peaceful reign of Yahweh (Mic 4:3-4:3)

“He shall judge

Between many people.

He shall arbitrate

Between strong nations far away.

They shall beat their swords

Into plowshares.

They shall turn their spears

Into pruning hooks.

Nation shall not lift up

Its sword

Against another nation.

Neither shall they learn

War anymore.”

This was a vision of a time of perpetual peace that is often cited by pacifists, exactly the same as an oracle in Isaiah, chapter 2, word for word.  Yahweh would arbitrate and judge all nations.  Then there is the famous saying that they would beat their swords into plows.  They would turn their spears into pruning hooks.  No one would lift a sword against anyone else.  People would forget how to wage war since no one would learn how to do it.  This is the utopian theocratic peace that has Jerusalem rule the world through Yahweh.  It has never happened and probably will not.

Perpetual peace from Jerusalem (Isa 2:2-2:4)

“In days to come

The mountain of Yahweh’s house

Shall be established

As the highest of the mountains.

It shall be raised above the hills.

All the nations shall stream to it.

Many people shall come.

They shall say.

‘Come!

Let us go up to the mountain of Yahweh!

Let us go to the house of the God of Jacob!

Thus he may teach us his ways.

Thus we may walk in his paths.’

Out of Zion

Shall go forth instruction.

The word of Yahweh

Comes from Jerusalem.

He shall judge

Between the nations.

He shall arbitrate for many people.

They shall beat their swords into plowshares.

They shall turn their spears into pruning hooks.

A nation shall not lift up its sword

Against another nation.

Neither shall they learn war anymore.”

Isaiah has a vision of a time of perpetual peace that is often cited by pacifists. However, it comes from Yahweh. The Lord’s house will be on the highest mountain above the hills at Zion in Jerusalem. All the nations of the world would come to the God of the house of Jacob, so that they could learn the ways and paths of Yahweh, the Lord God. Yahweh would arbitrate and judge all nations. Then there is the famous saying that they would beat their swords into plows. They would turn their spears into pruning hooks. No one would lift a sword against anyone else. People would forget how to wage war since no one would learn it. This is the utopian theocratic peace that has Jerusalem rule the world through Yahweh. It has never happened and probably will not.

Universal praise of God (Ps 67:2-67:4)

“May your way be known upon the earth.

May your saving power be known among all nations.

Let the peoples praise you!

O God!

Let all the peoples praise you!

Let the nations be glad!

Let them sing for joy!

You judge the peoples with equity.

You guide the nations upon earth.”

Selah

This is a universal call to praise God. His ways should be known upon the whole earth among all nations. His saving power is present. Then there is the refrain twice “Let the peoples praise you.”   The second one has the emphatic universal “all” the peoples. The nations should be glad so that they can sing with joy. God is a fair judge as he guides all the nations on earth. Once again, this section ends with the musical interlude meditative pause, the Selah.

Yahweh is in charge (Ps 59:8-59:10)

“Yahweh!

You laugh at them.

You hold all the nations in derision.

O my strength!

I will watch for you!

O God!

You are my fortress!

My God

In his steadfast love

Will meet me.

My God

Will let me look in triumph

On my enemies.”

Yahweh laughs at the world since he derides all nations. He is David’s strength and fortress. David was watching for him. After all, God loved him with a steadfast love. God was going to meet him so that he could look in triumph over his enemies.