The symbolic history of Jerusalem (Ezek 16:1-16:3)

“The word of Yahweh

Came to me.

‘Son of man!

Make known

To Jerusalem

Her abominations!

Say!

Thus says Yahweh God

To Jerusalem.

Your origin,

Your birth

Were in the land

Of the Canaanites.

Your father was

An Amorite.

Your mother was

A Hittite.’”

Once again, Yahweh came to Ezekiel, the son of man. This time, it was about the origins and symbolic history of Jerusalem. The context was a berating of Jerusalem and her abominations. Unlike most stories of Israel that talk about Abraham, Isaac, and Jacob or the Egyptian experience under Moses, this history of Jerusalem starts with the Canaanites. This has led many to believe that there may be some validity to this history. Of course, this is specifically aimed at the inhabitants of Jerusalem. They were Canaanites whose mother was a Hittite with their father an Amorite. The Amorites were an ancient Syrian tribe with a Semitic language that also lived in Canaan from about 1700 BCE. From a biblical perspective based on Genesis, chapter 10, they were the descendants of Canaan and Ham. Amorite and Canaanite were interchangeable. They were definitely there before the Moses-Joshua experience. The Hittites were another Canaanite group that seemed to be friendly in many of the Genesis stories.

Advertisements

The vicious animals (Lam 3:10-3:12)

Daleth

“Yahweh is

Like a bear

Lying in wait.

Yahweh is

Like a lion

In hiding.

He led me

Off my way.

He tore me to pieces.

He has made me

Desolate.

He bent his bow.

He set me

As a mark

For his arrow.”

Yahweh was like a bear or a lion waiting to attack this author. He was afraid to be torn into pieces since he had become desolate. Meanwhile, Yahweh has aimed his bow and arrow at him. This is a man in a lot of trouble. These three verses start with the Hebrew consonant letter Daleth in this acrostic poem.

The condensed story (2 Macc 2:23-2:28)

“All of this has been set forth by Jason of Cyrene in five volumes. We shall attempt to condense it into a single book. There is a considerable flood of statistics involved. The difficulty is that those who wish to enter upon the narratives of history find a mass of material. We have aimed to please those who wish to read it by making it easier for those who are inclined to memorize, and thus profit all readers. For us who have undertaken the toil of abbreviating, it is no light matter but calls for sweat and loss of sleep. It is not easy for one who prepares a banquet and seeks the benefit of others. Nevertheless, to secure the gratitude of many we will gladly endure the uncomfortable toil. We leave the responsibility for exact details to the compiler, while devoting our effort to arriving at the outlines of the condensation.”

Apparently there was a 5 volume work on the history of the Maccabees by a Jason of Cyrene. That work is now lost. This anonymous biblical author wanted to condense it down into 1 volume. This might be called the “Reader’s Digest” of the Maccabees story. He claimed that there was a lot of statistics and material about Judas Maccabeus and his brothers. He was going to make it easy to read and memorize in his abbreviated version. However, doing so was not easy, but like an uncomfortable task, like preparing a banquet. He was not going to sweat the details since he was more concerned with the outline in his condensation.