Do not plan ahead (Lk 21:14-21:14)

“Make up your minds!

Do not prepare

Your defense

In advance!”

 

θέτε οὖν ἐν ταῖς καρδίαις ὑμῶν μὴ προμελετᾶν ἀπολογηθῆναι·

 

Luke indicated that Jesus told them to make up or settle their minds or hearts (θέτε οὖν ἐν ταῖς καρδίαις ὑμῶν), so that they did not have to prepare their defense ahead of time (μὴ προμελετᾶν ἀπολογηθῆναι).  This is unique use by Luke of the term προμελετᾶν, that means to premeditate, meditate beforehand, or prepare.  Equivalent passages to this can be found in Matthew, chapter 10:19, and Mark, chapter 13:11.  Mark indicated that Jesus told his disciples not to worry beforehand or be anxious about what to say (μὴ προμεριμνᾶτε τί λαλήσητε), when they were handed over and brought to trial (καὶ ὅταν ἄγωσιν ὑμᾶς παραδιδόντες).  Matthew indicated that Jesus told his disciples not to worry or be anxious (μὴ μεριμνήσητε), when they were handed over (ὅταν δὲ παραδῶσιν ὑμᾶς) to these courts or tribunals.  They should not worry about how or what they should say (πῶς ἢ τί λαλήσητε).  It will be given to them (δοθήσεται γὰρ ὑμῖν) in that hour at that time (ἐν ἐκείνῃ τῇ ὥρᾳ) what they should say (τί λαλήσητε).  Luke simply said that they were not to make any preparations for their defense.  Would you like to be prepared before you went to court?

Future wars (Dan 11:40-11:40)

“At the time of the end,

The king of the south

Shall attack him.

But the king of the north

Shall rush upon him

Like a whirlwind,

With chariots,

With horsemen,

With many ships.

He shall advance

Against countries.

He shall pass through

Like a flood.”

Gabriel then made another prediction about King Antiochus IV. He said that the king of the south, King Ptolemy V, would invade the north, but be defeated because of the great military of King Antiochus with his chariots, horsemen, and ships. In fact, this northern king would advance through countries like a moving flood storm. This apparently never happened, as opposed to the preceding that actually took place.

Gog and his allies will advance on the unsuspecting land (Ezek 38:8-38:9)

“After many days,

You shall be mustered.

In the latter years,

You shall go

Against a land

Restored

From the war.

This is a land

Where people

Were gathered

From many nations

On the mountains

Of Israel.

This land

Had long laid waste.

Its people were

Brought out

From the nations.

They now live securely,

All of them.

You shall advance,

Coming on,

Like a storm.

You shall be

Like a cloud

Covering the land.

It will be you,

With all your troops.

Many people shall be

With you.”

Yahweh, via Ezekiel, was trying to tell Gog that after many days, he should gather or muster up his troops to prepare for a battle to come years later. They were going to fight against a land that had been restored from a war situation. These people had been gathered from many countries to go to this former wasteland of Israel. Now, however, they were living securely and peacefully. Yet Gog and his troops should advance on them like a storm or a cloud covering the land. Gog should bring all his large army of troops with him.

The wicked uncleanness in Jerusalem (Ezek 22:10-22:12)

“In you,

They uncover

Their fathers’ nakedness.

In you,

They violate women

In their menstrual period.

One commits abomination

With his neighbor’s wife.

Another lewdly defiles

His daughter-in-law.

Another in you,

Defiles his sister,

His father’s daughter.

In you,

They take bribes

To shed blood.

You take both

Advance interest

With accrued increase.

You make gain

Of your neighbors

By extortion.

You have forgotten me.’

Says Yahweh God.”

There was a lot of violence and lewd brutal sexual behavior in Jerusalem. They uncovered their fathers’ nakedness. They violated women in their menstrual period. They performed some sort of abomination with their neighbor’s wife. They defiled their daughters-in-law. They even defiled their sisters, the daughter’s of their father. Besides all this lewd behavior, they took bribes to kill other people. They also took both advance and accrued interest. They exploited their neighbors with extortion. Perhaps, most grievous of all was that they had forgotten Yahweh, their God.

The wise ones (Sir 20:27-20:31)

“The wise person

Advances himself

By his words.

Whoever is sensible

Will please the great men.

Whoever cultivates the soil

Will heap up their harvest.

Whoever pleases the great men

Will atone for injustice.

Favors blind the eyes of the wise.

Gifts blind the eyes of the wise.

Like a muzzle on the mouth,

They stop reproofs.

What is the value

Of hidden wisdom?

What is the value

Of an unseen treasure?

What value is either of them?

Better are those

Who hide their folly

Than those

Who hide their wisdom.”

Sirach gives us some indications about the wise people. They advance themselves by their words. They are sensible and thus please great men. They know how to cultivate the soil to get a great harvest. They atone for injustice. However, there is a down side. They should not be blinded by gifts and favors. Thus they might end up putting a muzzle on so that they stop criticizing the people who are giving these presents and favors. There is no value to hidden wisdom or unseen treasure. The foolish should hide their foolishness rather than the wise hide their wisdom.

The prayer of Judith for the future (Jdt 9:4-9:6)

“O God, my God,

Hear me also, a widow!

You have done these things,

Those things that went before

And those things that followed.

You have designed the things that are now.

You have designed those things that are to come.

What you had in your mind has happened.

The things that you decided on presented themselves.

Here we are!

All your ways are prepared in advance.

Your judgment is with foreknowledge.”

Now Judith is asking for the God of her ancestors to help her, a poor widow. She trusts in the providence of God. He has controlled the past. He has designed things for the future. Whatever is in the mind of God will be done. So now here we are. What are we to do? God has prepared all in advance since he has foreknowledge of all that is to come to pass.