The fiery flames (Dan 3:23-3:25)

“Now the king’s servants,

Who threw them in,

Kept stoking

The furnace

With naphtha,

Pitch,

Tow,

Brushwood.

The flames

Poured out

Above the furnace,

Forty-nine cubits.

The flames

Spread out.

They burned

Those Chaldeans

Who were caught

Near the furnace.”

Originally, the king’s servants who threw the 3 men into the furnace had died because of the flames. Either they were still alive or there were other servants to keep the fire in the furnace going. Here those same servants or other servants were also burned because the flames were 49 cubits or over 75 feet high. They were adding naphtha, pitch, tow, and brushwood to the fire. Naphtha and pitch were like peat coal or a flammable tar base. Tow and brushwood were woods that easily burned.

Baruch writes the book of Jeremiah (Jer 45:1-45:3)

“The word

That the prophet Jeremiah

Spoke to Baruch,

The son of Neriah,

When he wrote

These words

In a scroll,

At the dictation

Of Jeremiah,

In the fourth year

Of King Jehoiakim

The son of King Josiah

Of Judah.

Thus says Yahweh!

The God of Israel!

To you!

O Baruch!

You said.

‘Woe is me!

Yahweh has added sorrow

To my pain.

I am weary

With my groaning.

I find no rest.’”

This is a very brief chapter that almost seems like it should have been after chapter 36, where Baruch was writing the scroll dictated by Jeremiah. In fact, the dating of this section puts it back during the 4th year of King Jehoiakim (609-598 BCE) around 605 BCE, at least 20 years prior to the passages just concluded. These words of Yahweh, via Jeremiah, are addressed to Baruch himself, the secretary scribe of Jeremiah. Baruch had said that Yahweh was adding to his sorrow and pain. He was getting weary because he had no rest. Like the preceding chapter, this small chapter has a different numbered chapter in the Greek translation of the Septuagint, chapter 51, not chapter 45 as here.

Absolute monotheism (Isa 44:6-44:8)

“Thus says Yahweh!

The King of Israel!

His Redeemer!

Yahweh of hosts!

‘I am the first!

I am the last!

Besides me,

There is no god.

Who is like me?

Let them proclaim it!

Let him declare it before me!

Let them set it forth before me!

Who has announced from of old

The things to come?

Let them tell us what is yet to be!

Do not fear!

Do not be afraid!

Have I not told you from of old?

Have I not declared it?

You are my witnesses!

Is there any god besides me?

There is no other Rock.

I know not one.’”

Just like in the last chapter, this is a strong statement of absolute monotheism, but an even more forceful self defense of Yahweh. He proclaims his uniqueness as God in the first person singular, using the same arguments and adding more. First, he has a series of titles, Yahweh, King of Israel, Redeemer, and Yahweh of hosts. He proclaimed that he was the first and the last. Thus there was no other god. No one was and is like him. Has anyone been able to foretell the future? Let them come forward! Israel should not fear or be afraid. They would be the witnesses that there is no other god except Yahweh. He was the rock, but there was no other rock like him anywhere.

False presumption (Sir 5:4-5:7)

“Do not say.

‘I sinned.

Yet what has happened to me?’

The Lord is slow to anger.

Do not be so confident of forgiveness.

Thus you add sin to sin.

Do not say.

‘His mercy is great.

He will forgive the multitude of my sins.’

Both mercy and wrath are with him.

His anger rests on sinners.

Do not delay

To turn back to the Lord.

Do not postpone it from day to day.

Suddenly the wrath of the Lord

Will come upon you.

At the time of punishment,

You will perish.”

Here are some more directives about false presumption. Do not say that you have sinned and nothing has happened to you. Remember that the Lord is slow to anger. You should not be overconfident of his forgiveness because you are only adding to your sinful state. Do not say that he is merciful and therefore he will forgive a multitude of sins. He has both mercy and anger, especially towards sinners. Do not delay your return to the Lord. Do not put it off because the wrath of the Lord will come upon you suddenly. You may perish as a punishment.

Wise sayings (Eccl 12:11-12:12)

“The sayings of the wise are like goads.

They are like nails firmly fixed.

These collected sayings were given

By one shepherd.

My child!

Beware of anything beyond these.

Many books have no end.

Much study is a weariness of the flesh.”

These wise sayings of Qoheleth were like goads that were sticks used to prod cattle and other animals to make them move. These goads were a stimulus to our mind. Thus we have the saying to goad them on. These collected sayings are like sharp nails. Here we have the allusion to the sayings of a shepherd, something that followers of Jesus will emphasis in the New Testament. Then this writer warns the readers about adding more proverbs. He warned that many books never have an end. He also remarked that a lot of study can make people weary. So watch out for too much time spent studying.

The godless ones (Job 36:13-36:16)

“The godless in heart cherish anger.

They do not cry for help when he binds them.

They die in their youth.                                                          

Their life ends in shame.

He delivers the afflicted by their affliction.

He opens their ear by adversity.

You also he allured out of distress.

Into a broad place,

Where there was no constraint.

What was set on your table was full of fatness.”

The godless ones love anger. They never cry for help. However, they die in their youth as their lives end in shame. God delivers their affliction by adding more afflictions. God opens their ears to more adversity. Job too was allured into a place with no constraints. It seemed like everything was on the table with all the fat food that Job could want. Elihu seems to imply that the godless ones suffer here on earth with an early death.