“But even on this point,
Did not agree.”
καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν.
This is a unique saying of Mark. He indicated that even on this point about the destruction of the Temple and the rebuilding of it, the testimony of these accusers did not agree (καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν). In other words, Mark said that they had no case against Jesus, because they needed to have 2 witnesses who would agree on a charge.
“Then King Alexander wrote to Jonathan to come to meet him. So he went with pomp to Ptolemais. He met the two kings. He gave them, and their friends, silver, gold, and many gifts as he found favor with them. A group of malcontents from Israel, the renegades, gathered together against him to accuse him. However, the king paid no attention to them. The king gave orders to take off Jonathan’s garments and to clothe him in purple. They did so. The king also seated him at his side. He said to his officers.
‘Go out with him into the middle of the city.
Proclaim that no one
Is to bring charges against him about any matter.
Let no one annoy him for any reason.’
When his accusers saw the honor that was paid him, in accord with the proclamation, and saw him clothed in purple, they all fled. Thus the king honored him. He enrolled him among his chief friends. He made him general and governor of the province. Jonathan returned to Jerusalem in peace and gladness.”
The Seleucid King Alexander I was very kind to Jonathan. He invited him to meet with the Egyptian King Ptolemy. Jonathan gave them many gifts, including gold and silver. However, there were those nasty renegades, who have been around for 30-40 years, the Hellenistic leaning Jews, that accused Jonathan of many things, although it is not clear what these things were. Nevertheless, the king of Syria, King Alexander I, gave Jonathan royal robes and paraded him around the city saying that no accusations could be placed against Jonathan. He also made Jonathan a general and the governor of the province of Judea. With this, the renegades fled for their lives. Jonathan now had both religious, military, and civil authority. There was no sense in fighting city hall.