The folly of a block of wood (Isa 44:18-44:20)

“They do not know anything.

They do not comprehend.

Their eyes are shut.

Thus they cannot see.

Their minds are shut.

Thus they cannot understand.

No one considers this.

No one has knowledge.

No one has discernment to say.

‘I burned half of it in the fire.

I also baked bread on its coals.

I roasted meat.

I have eaten meat.

Shall I make the rest of it an abomination?

Shall I fall down before a block of wood?’

He feeds on ashes.

A deluded mind has led him astray.

He cannot save himself.

He cannot say.

‘Is not this thing in my right hand a fraud?’”

Second Isaiah explains the moral of this tale of the idol carpenter maker. These idol makers do not know or understand what they are doing. Their eyes and minds are shut, so that they cannot see or understand. These carpenters do not consider that they used part of their precious wood to make a fire to keep them warm and cook on. They then made their abominable wooden idol out of the rest of this wood. Do they not realize that they are bowing down to a block of wood? They have deluded minds. They have been led astray. They eat ashes. They do not understand that what they have made with their right hand is a fraud.

The destiny of the impious and their children (Sir 41:5-41:10)

“The children of sinners

Are abominable children.

They frequent

The haunts of the ungodly.

The inheritance

Of the children of sinners

Will perish.

On their posterity

Will be a perpetual reproach.

Children will blame

An ungodly father.

They suffer disgrace

Because of him.

Woe to you!

The ungodly!

You have forsaken

The law of the Most High God!

If you have children,

Calamity will be theirs.

You will beget them

Only for groaning.

When you stumble,

There is lasting joy.

When you die,

A curse is your lot.

Whatever comes from earth,

Returns to earth.

Thus the ungodly go

From curse to destruction.”

Sirach draws a clear line from parent to child when it comes to sinners. The children of sinners are abominable. These children will live among the ungodly, since their inheritance will be lost. These children of sinners will blame their sinful ungodly father because they suffer a perpetual disgrace due to him. Then Sirach turns directly to these ungodly folks claiming that they have forsaken the law of the Most High God. Calamity and groaning will come to their children. When they stumble, everyone will be happy. When they die, they will receive a curse. Whatever comes from earth returns there. Thus the ungodly will go from a curse to total destruction.

The atheist is a fool (Ps 53:1-53:1)

To the choirmaster leader, according to Mahalath, a Maskil of David

“Fools say in their hearts.

‘There is no God.’

They are corrupt.

They commit abominable acts.

There is no one who does good.”

Psalm 53 is another short psalm, much like Psalm 14.  At times, they are almost word for word the same.  This title has the choirmaster leader, a maskil or song of David, but there is an additional comment about “according to Mahalath,” which is also mentioned at the beginning of Psalm 88.  Although of uncertain meaning, Mahalath was the name of a wife of Esau and Rehoboam, here it probably refers to some kind of stringed instrument like a guitar.  This first verse is exactly the same as the first verse of Psalm 14.  Once again the question is posed what if there is no God.  The answer was simple.  Only a fool would say such a thing.  There was an ancient common belief in some kind of higher power.  Actually they only say this in their hearts that there is no God, since they are practical atheists.  They act as if there is no God.  They are the corrupt people who do terrible deeds.  None of them do good deeds.

King Antiochus IV reverses himself about the Jews (2 Macc 9:13-9:18)

“Then the abominable fellow made a vow to the Lord, who would no longer have mercy on him. He stated that the holy city, which he was hastening to level to the ground in order to make it a cemetery, was now declared to be free. He had not considered the Jews worth burying. He had planned to throw them out with their children for the wild animals and for the birds to pick on. However, now he would make all of them equal to citizens of Athens. The holy sanctuary, which he had formerly plundered, he would adorn with the finest offerings. All the holy vessels he would give back many times over. The expenses, incurred for the sacrifices, he would provide from his own revenues. In addition to all this he also would become a Jew. He would visit every inhabited place to proclaim the power of God. However, when his sufferings did not in any way abate, for the judgment of God had justly come upon him, he gave up all hope for himself.”

This deathbed reversal of King Antiochus IV goes into greater detail here than in 1 Maccabees, chapter 6. For Jerusalem, the city that he was going to make into a cemetery, now he was declaring it a free city. For the Jews themselves, instead of letting their bodies lay in the open for the wild animals and birds, he was making them citizens like the people in Athens. He was going to give fine offerings for the sanctuary he had plundered. He was going to return all the holy vessels that he took and more. He would pay for the expenses of the sacrifices out of his own revenue. He also was willing to become a Jew. He was going to go every place to proclaim God. However, his own just sufferings did not stop. He gave up all hope for himself. Thus this born again conversion of the king included the idea of becoming a Jew, which was extraordinary.