The destruction of Gomer’s life (Hos 2:10-2:12)

“Now I will uncover

Her shame

In the sight

Of her lovers.

No one shall rescue her

Out of my hand.

I will put an end

To all her mirth,

Her festivals,

Her new moons,

Her sabbaths,

All her appointed festivals.

I will lay waste

Her vines

With her fig trees.

She said.

‘These are my pay.

My lovers

Have given me

These vines,

These fig trees.’

I will make them

A forest.

The wild animals

Shall devour them.”

Hosea was going to shame Gomer. He was going to uncover her nakedness in the sight of her lovers. Nudity was considered shameful, not glorified. No one would be able to save her from his hands. He was going to put an end to all her merry ways. Strangely enough, this included the various Israelite religious holidays, such as the festivals, the new moon observance, the Sabbath observance, as well as the other religious appointed festival days. Hosea was also going to destroy the vines and the trees that her lovers had given her as payment for her various sexual activities. Hosea was going to make them like a overgrown forest, so that the wild animals would devour and destroy them. Gomer was then a symbol of what was going to happen to Israel.

The son of man (Dan 7:13-7:14)

“As I watched

In the night visions,

I saw one,

Like a son of man,

Coming with the clouds

Of heaven.

He came

To the Ancient One.

He was presented

Before him.

To him,

Was given dominion,

Glory,

Kingship.

All people,

All nations,

All languages

Should serve him.

His dominion is

An everlasting dominion.

It shall not pass away.

His kingdom is one

That shall never be destroyed.”

Daniel also saw in his night visions, something like the son of man coming from heaven. This son of man went to the Ancient One and presented himself to God. However, he was given dominion, glory and kingship over all people, nations, and languages. Everyone would serve him, since his kingdom would last forever, and never be destroyed. This had been often interpreted as the coming of the Messiah, the savior. The usage of the term ‘son of man’ may be a reference to Jesus, since he and his disciples used this term. However, in the Book of Ezekiel, Yahweh used this term for Ezekiel. Here it may also mean a symbol of faithful Jews or the archangel Michael, although he might not be a son of man.

Topheth (Jer 7:31-7:34)

“‘They go on building

The high place of Topheth.

That is in the valley of the son of Hinnom.

They burn their sons in the fire.

They burn their daughters in the fire.

I did not command this.

It did not come into my mind.

Thus the days are surely coming.’

Says Yahweh.

‘It will no more be called Topheth.

It will no more be called

The valley of the son of Hinnom.

But it will be called

The valley of Slaughter.

They will bury in Topheth,

Until there is no room.

The corpses of this people

Will be food

For the birds of the air,

For the animals of the earth.

No one will frighten them away.

I will bring to an end

The sound of mirth with gladness.

I will bring to an end

The voice of the bridegroom

From the cities of Judah.

I will bring to an end

The voice of the bride

From the streets of Jerusalem.

The land shall become a waste.’”

Topheth was a place in Jerusalem where the ancient Canaanites worshipped. Human sacrifices and children were offered to the god Moloch or Baal by burning them alive. It was in the Gehinnom area that later became Gehenna or even a symbol for hell itself. It may have been a place for the burning of rubbish, although there is no archeological evidence of this. King Josiah (640-609 BCE) in his religious reform may have ended the practice of sacrificing and burning children. However, Yahweh says that he never commanded or thought about this sacrificing of children. Thus this Topheth would not exist any longer, because it will become known for dead bodies after slaughters, where the birds and animals would feed on them. There will be no more mirth or gladness for the bride or bridegroom in the cities of Judah or on the streets of Jerusalem.

Job proclaims his terrible situation (Job 17:6-17:10)

“He has made me a byword of the peoples.

I am one before whom men spit.

My eye has grown dim from grief,

All my members are like a shadow.

Upright men are appalled at this.

The innocent men stir themselves up against the godless.

Yet the righteous men hold to their way.

They that have clean hands grow stronger and stronger.

But you,

Come back now.

All of you,

I shall not find a sensible person among you.”

Job has become a byword, a fable, or a symbol for the people. People spit at him. His eyes are failing. His body is a shadow of what it once was. Upright people are appalled at him. The innocent and righteous people hold their own, as their clean hands grow stronger each day. However, among the friends of Job, he could not find a sensible man.