The prophecy against Amaziah (Am 7:16-7:17)

“Therefore,

Hear the word of Yahweh!

You say.

‘Do not prophesy

Against Israel!

Do not preach

Against the house of Isaac!

Therefore,

Thus says Yahweh.

‘Your wife shall become

A prostitute in the city.

Your sons,

Your daughters,

Shall fall by the sword.

Your land

Shall be parceled out

By line.

You yourself shall die

In an unclean land.

Israel shall surely

Go into exile

Away from its land.’”

Amos wanted Amaziah to hear the word of Yahweh that he had heard. While Amaziah had said not to prophesize in Israel or against the house of Israel, Yahweh, via Amos, responded by telling him that his wife would become a prostitute in the city. Both his sons and daughters would die by the sword. His land would be parceled out by the line. Finally, Amaziah would die in a foreign unclean land, because Israel was going to be sent into exile into a land far from there. This was a very strong rebuke of Amaziah.

Hosea marries Gomer (Hos 1:3-1:3)

“Thus,

Hosea went.

He took Gomer,

The daughter of Diblaim.”

Hosea took the advice of Yahweh. He went and found Gomer, the daughter of Diblaim. Does he actually marry her? He took her and they had sex. The presumption is that Gomer was a prostitute. There is a specific mention of her father, or is it her mother, Diblaim. Normally, people were mentioned with their father, and not their mother. However, if this was to indicate a prostitute, the mother’s name might be a way of showing that Gomer was not a proper person. There was a mention of Gomer in Genesis, chapter 10, as the grandson of Noah, after the flood. Perhaps these names are symbolic also.

The free prostitute (Ezek 16:30-16:31)

“Says Yahweh God.

‘How sick is your heart?

You did all these things.

You did the deeds

Of a brazen whore.

You built a platform

At the head

Of every street.

You made your lofty place

In every square.

Yet you were not

Like a whore,

Because you scorned payment.’”

Yahweh God spoke out again. How sick was the heart of Jerusalem? She had acted like a brazen whore, a prostitute. As mentioned earlier, she built a platform at every street corner and a lofty place in the town square. The only difference between her and a common whore, was that she did not accept any payment for her prostitution activities.

The sacrificed children (Ezek 16:20-16:22)

“You took your sons.

You took your daughters.

You had borne them

To me.

You sacrificed them

To be devoured.

As if being a whore

Was not enough?

You slaughtered

My children.

You delivered them up

As an offering

To them.

In all your abominations,

In all your acts

Of prostitution,

You did not remember

The days of your youth,

When you were naked,

When you were bare,

Flailing about

In your blood.”

There is little doubt that this young girl Jerusalem and Yahweh bore children together. Yahweh clearly says that their mutual sons and daughters had been sacrificed to these false gods. This woman Jerusalem had slaughtered their children. Was it not bad enough that she was a prostitute? Did she have to sacrifice their children too? They were delivered to these strange gods as a death offering. In all her abominations and various prostitute ways, she never remembered her youth when she was naked, lying in blood. She was not grateful for all that Yahweh had done for her.

Jerusalem played the whore (Ezek 16:15-16:17)

“But you trusted

In your beauty.

You played

The whore.

Because of your fame.

You lavished

Your gifts

On any passer-by.

You took some

Of your garments.

You made for yourself

Colorful shrines.

You played

The whore

On them.

Nothing like this

Has ever been,

Or ever shall be.”

This young girl Jerusalem trusted in her beauty. She played a whore or became a prostitute. Due to her beautiful fame, she lavished her gifts on any passer-by. In fact, she made colorful shrines for herself, as she played the whore or prostitute at these shrines. Nothing like this had ever been seen. Nothing like it will ever be seen again.

The seduction of the prostitute (Prov 7:10-7:20)

“Then a woman comes toward him.

She is decked out like a prostitute.

She has a wily heart.

She is loud.

She is wayward.

Her feet do not stay at home.

She is now in the street.

She is now in the market squares.

At every corner she lies in wait.

She seizes him.

She kisses him.

With an impudent face

She says to him.

‘I had to offer sacrifices.

Today I have paid my vows.

So now I have come out to meet you.

I seek you eagerly.

I have found you.

I have decked my couch with coverings.

I have colored spreads of Egyptian linen.

I have perfumed my bed with myrrh.

I have perfumed my bed with aloes.

I have perfumed my bed with cinnamon.

Come!

Let us take our fill of love until morning!

Let us delight ourselves with love!

My husband is not at home.

He has gone on a long journey.

He took a bag of money with him.

He will not come home until full moon.”

This is a story of seduction. The young woman was dressed like a prostitute, whatever that means. She was loud and rarely at home, since she was out in the town square as well as in the market places. She then seized this simpleton and started to kiss him. No soft sell here. She said that she had spent her money at the Temple and was looking for him. They may in fact have been friends. Then she explained why he should come with her. She had a decked out couch and a bed with Egyptian linens full of myrrh, aloes, and cinnamon, so that it smelt nice. She wanted to spend the whole night with him in love making until the morning. She explained that her husband was on a long business trip. He would be gone for a while until the end of the month or the full moon. The woman adulteress was the clear initiator, while the male was a young simpleton.