Daughters and married women (Sir 42:11-42:14)

“Keep strict watch

Over a headstrong daughter.

She may make you a laughingstock to your enemies.

She may make you a byword in the city.

She may make you a byword in the assembly of the people.

She may put you to shame in public gatherings.

See that there is no lattice in her room.

See that there is no spot

That overlooks the approaches to the house.

Do not let her parade her beauty before any man.

Do not let her spend her time among married women.

From garments comes the moth.

From a woman comes woman’s wickedness.

Better is the wickedness of a man

Than a woman who does good.

It is a woman

Who brings shame,

Who brings disgrace.”

Here Sirach warns against headstrong daughters. They will make their fathers a laughing stock in the city, in the assembly, and in any gathering. Do not let her have any patterns in her room windows that overlook the entrance to the house. Don’t let anyone see her beauty or how good she looks. However, the biggest warning is against her sitting around with married women. They will put ideas into her headstrong mind. Then Sirach lashes out at these married women, and maybe all women. He rails against female wickedness. Just as moths can be found in garments, so too wickedness can be found in women. He even stupidly proclaims that a man’s wickedness is better than a woman’s good deeds. How is that for anti-feminism? He adds on by saying that it is women who bring shame and disgrace, as if to say that men are never at fault.

Job responds with sarcasm (Job 12:1-12:6)

“Then Job answered.

‘No doubt you are the voice of the people.

Wisdom will die with you.

But I have understanding as well as you.

I am not inferior to you.

Who does not know such things as these?

I am a laughingstock to my friends.

I, who called upon God,

God answered me.

A just and blameless man,

I am a laughingstock.

In the thought of one who is at ease,

There is contempt for misfortune.

They are ready for those whose feet slip.

The tents of robbers are at peace.

Those who provoke God are secure.

They bring their god in their hand.’”

Job responded that they have wisdom, but he too had understanding. He was not inferior to them even though right now he was a laughing stock to his friends. Job had called God. God had answered him because he was a just and blameless man. Now while he was a laughingstock, those with an easy life do not care about his misfortune. However, the tents of robbers are at peace. The people who provoke God are secure. They think that they control God with their own idol gods in their hands. Job hits back at them since they have a false security.

The message from Apollonius to Jonathan (1 Macc 10:69-10:73)

“Then Apollonius sent the following message to Jonathan the high priest.

‘You are the only one to rise up against us.

I have become a laughingstock and reproach because of you.

Why do you assume authority against us in the hill country?

If you now have confidence in your forces,

Come down to the plain to meet us,

Let us match strength with each other there,

I have with me the power of the cities.

Ask and learn

Who I am?

Who are the others that are helping us?

Men will tell you that you cannot stand before us.

Your ancestors were twice put to flight in their own land.

Now you will not be able to withstand my cavalry

And such an army in the plain,

Where there is no stone or pebble,

Or place to flee.’”

Apollonius sent this threatening message to Jonathan. He wanted to know why Jonathan was fighting back since that made Apollonius look like a laughing stock. He told Jonathan that he Jonathan was afraid to come out of the hills and have a battle on the plains where strength against strength can be measured. Apollonius had the strength of the cities with a cavalry and a strong army that Jonathan would not be able to withstand.