The Canaanite woman (Mt 15:22-15:22)

“Just then,

A Canaanite woman

From that same region

Came out.

She started shouting.

‘Have mercy on me!

Lord!

Son of David!

My daughter

Is possessed

By a demon.’”

 

καὶ ἰδοὺ γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἔκραζεν λέγουσα Ἐλέησόν με, Κύριε υἱὸς Δαυείδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.

 

Mark, chapter 7:24-26, has something similar but there were more details there, as she entered a house.  A gentile Canaanite woman (καὶ ἰδοὺ γυνὴ Χαναναία), from that same coastal region (ἀπὸ τῶν ὁρίων ἐκείνων) appeared on the scene.  The Canaanites, who worshiped Baal, were still the enemies of the Jewish people.  This Canaanite woman came out shouting (ἐξελθοῦσα ἔκραζεν λέγουσα).  She asked Jesus to have mercy on her (Ἐλέησόν με,).  She called Jesus, the Lord (Κύριε), and the Son of David (υἱὸς Δαυείδ), clear Jewish messianic terms.  She said that her daughter was possessed by a demon (ἡ θυγάτηρ μου κακῶς δαιμονίζεται).  She was not asking for a cure for herself, but for her daughter.

Eating and drinking (Mt 11:18-11:19)

“John came

Neither eating

Nor drinking.

They said.

‘He has a demon.’

The Son of man came

Eating

And drinking.

They said.

‘Look!

A glutton!

A drunkard!

A friend of tax collectors!

A friend of sinners!’

Yet wisdom is vindicated

By her deeds.”

 

ἦλθεν γὰρ Ἰωάνης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν Δαιμόνιον ἔχει.

ἦλθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν Ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.

 

Then Matthew has Jesus take on their complaints about him and John the Baptist.  Luke, chapter 7:33-35, has a similar statement, word for word, indicating a possible common Q source.  When John came (ἦλθεν γὰρ Ἰωάνης), they said he had a demon (καὶ λέγουσιν Δαιμόνιον ἔχει) because he would not eat or drink (μήτε ἐσθίων μήτε πίνων).  However, they called the Son of Man, Jesus, (ἦλθεν ὁ Υἱὸς τοῦ ἀνθρώπου) a glutton and drunkard (φάγος καὶ οἰνοπότης) because he was eating and drinking (ἐσθίων καὶ πίνων).  The Son of Man was a friend to tax collectors and sinners (τελωνῶν φίλος καὶ ἁμαρτωλῶν).  The end result of wisdom would show up in their deeds (καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς).