No man is an island. We exist in a society, in a community. We grow up in a family, in a community of people. As a Christian, we must live in a Christian community. The Christian religious experience is always lived within a community. Individual spirituality leads to a commitment not merely as an individual, but to the larger community of Christian believers. Even the hermits understood that they shared in the larger Christian community. Just as there is no religious practice without a religion, there cannot be any Christian belief except within a Christian community, a Christian Church. An individual and communal faith goes hand in hand, not face to face. God created us out of love, so faith is within a community. If faith is not communal it is not complete. Nevertheless, nearly half of American Christian believers are not affiliated with a church, because we live in a highly individualist country. There is a certain hypocrisy that allows each of us to define our morality as what we would like to do. We have lost the sense of personal and social responsibility for the common good as “me” and my individual personal experience becomes more important. We are social by nature and need the common experience of worship.
a church
Primitive Christian Communities
The early followers of Jesus were his Jewish apostles and disciples. They formed a close-knit community. As they ventured out of Jerusalem after the death and resurrection of Jesus, they formed other small groups of Christian communities. During the first century of Christianity, we often refer to these Christians as the Primitive Christian Communities, not really a church yet, but described in the Acts of the Apostles. As far as we know, these Jewish followers of Jesus prayed in the Temple and the synagogues. They shared their stories about Jesus and his followers with other Jewish groups. Out of this oral community will come the written documents of the New Testament.
Yahweh tells Ezekiel how to act after his wife’s death (Ezek 24:15-24:17)
“The word of Yahweh
Came to me.
‘Son of man!
With one blow
I am about
To take away
The delight of your eyes.
Yet you shall not mourn!
You shall not weep!
Your tears shall not run down!
Sigh!
But not aloud!
Make no mourning
For the dead!
Bind on your turban!
Put your sandals
On your feet!
Do not cover
Your upper lip!
Do not nor eat
The bread of mourners!’”
Yahweh came to Ezekiel, the son of man, as usual. However, this time he had some bad news for Ezekiel. His wife, the delight of his eyes, was going to die. However, instead of the usual mourning, Yahweh told him not to mourn for his wife. He was not to weep or show any tears. He could sigh, but only in private. There would be no public mourning for his dead wife. He was to put on his turban hat and foot sandals as usual. He was not to cover his upper lip or eat the mourner’s bread. This mourner’s bread must have been some special bread for funerals. In fact, in a small town in South Dakota, a church always serves funeral potatoes, cheesy potatoes, after the funeral burial service. Ezekiel was to suffer the loss of his wife in silence, without any of the usual customary mourning ceremonies.