The deuterocanonical Septuagint additions

The Roman Catholic Bible editions usually include seven other books that are from the Septuagint, but not in the Hebrew Bible.  On the other hand, many of the English Protestant Bibles, particularly the King James Bible used only the Hebrew texts.  These later Greek works became known as deuterocanonical or apocryphal works of the Bible.  These post-exilic books tell the stories of various Israelite figures.  These seven extra books have the story of Tobit, the story of Judith, as well as the stories of 1 Maccabees and 2 Maccabees.  However, they also include writings the Wisdom of Solomon, Ecclesiasticus or Sirach, and Baruch.

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The death of King Antiochus IV (Dan 11:44-11:45)

“But reports from the east,

Reports from the north,

Shall alarm him.

He shall go out

With great fury

To bring ruin,

To bring complete destruction

To many.

He shall pitch

His palatial tents

Between the sea and

The beautiful holy mountain.

Yet he shall come

To his end,

With no one

To help him.”

It is not clear where King Antiochus IV died. However, in 2 Maccabees, chapter 9, there was a vivid description of the illness that led to his death. Here it takes place between the coast and the holy mountain of Jerusalem. Apparently, this king had problems in the east and north. Thus, he set out to ruin and destroy them. Then he pitched his palatial tent before he died. 1 Maccabees, chapter 6, and 2 Maccabees, chapter 9, have this dreadful king have a deathbed conversion to the God of Israel. Here, that is not mentioned.

The disputes and the resistance (Dan 11:32-11:35)

“He shall seduce,

With flattery,

Those who violate

The covenant.

But the people

Who are loyal

To their God

Shall stand firm.

They shall take action.

The wise among the people

Shall give understanding

To many.

For some days,

However,

They shall fall

By the sword,

By the flame.

They shall suffer

Captivity,

As well as plunder.

When they fall victim,

They shall receive

A little help.

Many shall join

Them insincerely.

Some of the wise

Shall fall.

Thus,

They may be

Refined,

Purified,

Cleansed,

Until the time

Of the end.

There is still an interval

Until the time appointed.

As indicated in 1 Maccabees, chapter 2, King Antiochus IV seduced some of the Hellenizing Judeans to abandon the covenant. However, there were many who remained loyal to their God. They stood firm and sided with the wise ones of Jerusalem. However, they also fell by the sword and the flames. They suffered captivity and plunder, but they received a little help. Some of these people were insincere. Even some of the wise ones fell, so that they could be refined, purified, and cleansed until the end times. Nevertheless, there was going to be an interval until this appointed time came.

A very destructive king (Dan 8:23-8:25)

“At the end of their rule,

When the transgressions

Have reached

Their full measure,

A king of bold countenance,

Skilled in intrigue,

Shall grow strong in power.

He shall cause

Fearful destruction.

He shall succeed

In what he does.

He shall destroy

The powerful,

The people of the holy ones.

By his cunning,

He shall make

Deceit prosper

Under his hand.

In his own mind,

He shall be great.

Without warning,

He shall destroy many.

He shall even rise up

Against the Prince of princes.

But he shall be broken,

But not by human hands.’”

Gabriel continued his explanation of the vision. He pointed out that one of the last rulers would be skilled in intrigue and grow strong in power. The obvious allusion is to King Antiochus IV Epiphanes. He would successfully destroy others by getting rid of powerful people, even the holy ones, without warning. His cunning would make deceit prosper. 1 Maccabees, chapter 1, goes into great detail about this king. In his own mind, he would be great. He would even go against the Prince of princes. Finally, God, not human hands, would break him.

The last of the ten kingdoms (Dan 7:24-7:26)

“As for the ten horns,

Out of this kingdom,

Ten kings shall arise.

Another shall arise after them.

This one shall

Be different

From the former ones.

He shall put down

Three kings.

He shall speak words

Against the Most High.

He shall wear out

The holy ones

Of the Most High.

He shall attempt

To change

The sacred seasons.

He shall attempt

To change the law.

They shall be given

Into his power

For a time,

Two times,

Half a time.

Then the court shall sit

In judgment.

His dominion shall be

Taken away,

To be consumed,

To be totally destroyed

To the end.”

Next, he explained that the 10 horns on the beast were the 10 Greek kings that succeeded Alexander the Great in his kingdom. However, there was a vehemence against the little horn king that overthrew the 3 kings. This was, of course, a reference to the Greek King Antiochus IV Epiphanes (175-163 BCE), who was different from the other Greek rulers. He spoke openly against the Most High God. He wore out God’s holy ones. He attempted to change the holy seasons and do away with the religious festivals. He also tried to change the Jewish law. He had power for a little while, before the final kingdom would come. Then his dominion would be taken away. He would be consumed and destroyed. 1 Maccabees, chapter 1, went into great detail about this king.

The little horn beast was killed (Dan 7:11-7:11)

“I watched then

Because of the noise

Of the arrogant words

That the horn

Was speaking.

And as I watched,

The beast

Was put to death.

Its body destroyed.

It was given over

To be burned

With fire.”

Daniel watched as the noisy arrogant little horn beast was killed. His body was burned and destroyed. There seemed to be a lot of anger at this little horn, the Greek King Antiochus IV Epiphanes (175-163 BCE), perhaps indicating the date of this work. 1 Maccabees, chapter 1, went into great detail about this king.

The little horn (Dan 7:8-7:8)

“I was considering

The horns.

Then another horn

Appeared.

A little one

Came up

Among them.

To make room for it,

Three of the earlier horns

 

 

A little one

Came up

Were plucked up

By the roots.

There were eyes

Like human eyes.

There was a mouth

Speaking arrogantly.”

While Daniel was looking at these strange horns, a little horn appeared to take the place of 3 other horns, plucking them up by their roots. This little horn had human like eyes and an arrogant mouth. This appears to be a reference to King Antiochus IV Epiphanes (175-163 BCE), an arrogant Greek king who got his throne by destroying 3 other kings. 1 Maccabees, chapter 1, goes into great detail about this king.