“The Spirit of the Lord
Is upon me.
Because
He has anointed me
To bring good news
To the poor.
He has sent me
To proclaim release
To the captives.
He has sent me
To give recovery
Of sight
To the blind.
He has sent me
To let the oppressed
Go free.
He has sent me
To proclaim the year
Of the Lord’s favor.’”
Πνεῦμα Κυρίου ἐπ’ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρῦξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,
κηρῦξαι ἐνιαυτὸν Κυρίου δεκτόν.
This is unique to Luke, who used this citation from Isaiah, chapter 61:1. Jesus read or said that the Spirit of the Lord was upon him (Πνεῦμα Κυρίου ἐπ’ ἐμέ), because God had anointed him (ὗ εἵνεκεν ἔχρισέν με) to bring good news to the poor or oppressed (εὐαγγελίσασθαι πτωχοῖς). Some Orthodox texts have the healing of the brokenhearted (συντετριμμένους τὴν καρδίαν) also. God has sent him (ἀπέσταλκέν με) to proclaim the release to the captives (κηρῦξαι αἰχμαλώτοις ἄφεσιν). He has sent him to give recovery or sight to the blind (καὶ τυφλοῖς ἀνάβλεψιν), although there was no mention of the blind in Isaiah. He has sent him to let the oppressed go free (ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει). He has sent him to proclaim the year of the Lord’s favor (κηρῦξαι ἐνιαυτὸν Κυρίου δεκτόν), which is exactly the same as Isaiah, chapter 61:2. The Spirit of Yahweh was upon him, who had been anointed, either like a priestly or a royal anointing. However, the primary mission was not cultic, but rather social in nature, what we might call social justice. Having been called by the Spirit and anointed by Yahweh, he was sent out with a simple generic mission. Bring good news to the oppressed. This good news concept was later adapted by the early followers of Jesus who talked about the good news of the gospel. This basic mission included binding up the broken hearted and freeing prisoners. This servant or prophet was sent out to proclaim a year of Yahweh’s favor.
Eugene Finnegan Bible Project 