Of the charge
‘The King of the Jews.’”
καὶ ἦν ἡ ἐπιγρὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη Ο ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥΔΑΙΩΝ.
This is similar to Matthew, chapter 27:37, but the inscription had the name of Jesus on it also there. In Luke, chapter 23:38, it was the same as here in Mark. John, chapter 19:19-22, has a dialogue with Pilate and the Jewish leaders about the appropriateness of this inscription, whether it should have said that he claimed to be the King of the Jews, not that he was the King of the Jews. Mark simply stated that this was the inscription charge or accusation written against Jesus (καὶ ἦν ἡ ἐπιγρὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη). The written charge was “The King of the Jews (Ο ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥΔΑΙΩΝ).” Clearly, this was the Roman charge against Jesus, insurrection, since he claimed to be the King of the Jews against the Roman rule. There is some dispute whether this title was in Greek or Latin. John, chapter 19:19-20, said that the inscription was written in Hebrew, Greek, and Latin. In the Catholic tradition the Latin title abbreviation was INRI for Iesvs Nazarenvs Rex Iudaeorvm that can be found on many crucifixes.
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