“When the Scribes
And the Pharisees,
That he was eating
And tax collectors,
To his disciples.
‘Why does he eat
With tax collectors
καὶ οἱ γραμματεῖς τῶν Φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ Ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;
Luke, chapter 5:30, and Matthew, chapter 9:11, are similar to Mark, so that Mark might be the source of this incident. In Matthew, it is only the Pharisees and not the Scribes who are complaining. These Pharisees and Scribes saw this dinner party (καὶ οἱ γραμματεῖς τῶν Φαρισαίων ἰδόντες) from the outside. They saw that Jesus was eating with sinners and tax collectors (ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν). Then they asked the disciples of Jesus (ἔλεγον τοῖς μαθηταῖς αὐτοῦ), and not Jesus himself, why was Jesus eating with tax collectors and sinners (Ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει)? The Pharisees were a political party, a social movement, and a religious school of thought that became the basis for later Rabbinic Judaism. They had they own expert explanations of Jewish law that sometimes appeared to be hypocritical or arrogant, with the letter of the law above its spirit. They had a form of Judaism that extended beyond the Temple. The Pharisees in the New Testament engaged in conflicts with Jesus and his disciples, as here. However, Paul the Apostle may have been a Pharisee before his conversion. Maybe Jesus and some of his followers were Pharisees, so that these arguments with the Pharisees may have been internal arguments. Or is this portrait of the Pharisees in the New Testament a caricature, since the late first century Christians were fighting with the emerging Rabbinic Pharisees? Their position towards the Scribes was a mixed bag. These Scribes were religious experts who determined the traditions to be followed, as professional copiers of manuscript documents, although they had a wider role in Jewish society.
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