The tenants kill the landowner’s son (Mt 21:37-21:39)

“Finally,

The landowner sent

His son

To them.

He said.

‘They will respect

My son.’

But when the tenants

Saw the son,

They said to themselves.

‘This is the heir!

Come!

Let us kill him!

We will get

His inheritance!’

They seized him.

They cast him out

Of the vineyard.

They killed him.”

 

ὕστερον δὲ ἀπέστειλεν πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων Ἐντραπήσονται τὸν υἱόν μου.

οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ·

καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.

 

This parable of the killing of the landowner’s son can be found in Mark, chapter 12:6-8, and Luke, chapter 20:13-15, almost word for word.  Finally, this landowner sent his own son to these wicked tenants (ὕστερον δὲ ἀπέστειλεν πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ).  He said to himself that they would respect his son (Ἐντραπήσονται τὸν υἱόν μου).  Instead, when the tenants saw the son of the landowner (οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν), they said to themselves (εἶπον ἐν ἑαυτοῖς) that he was the heir (Οὗτός ἐστιν ὁ κληρονόμος).  They were going to kill him (δεῦτε ἀποκτείνωμεν αὐτὸν), thinking that they would get his inheritance (καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ).  They were really dumb.  Thus, they seized his son (καὶ λαβόντες αὐτὸν) and cast him out of the vineyard (ἐξέβαλον ἔξω τοῦ ἀμπελῶνος), where they killed him (καὶ ἀπέκτειναν).  The meaning of this parable was becoming clearer.  The landowner was God the Father.  The tenants were the Jewish religious leaders.  The slaves were the Israelite prophets.  Jesus was the son of the Father.  He was killed outside of Jerusalem, the vineyard.  Clearly, Jesus would not have to explain this parable to his disciples and apostles.

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