“But Jesus said to them.
‘Not everyone can accept
But only those
To whom it is given
Can accept it.
There are eunuchs
Who have been so
There are eunuchs
Who have been made eunuchs
By other men.
Then there are eunuchs
Who have made themselves eunuchs
For the sake
Of the kingdom of heaven.
Let anyone accept this
ὁ δὲ εἶπεν αὐτοῖς Οὐ πάντες χωροῦσιν τὸν λόγον τοῦτον ἀλλ’ οἷς δέδοται.
εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. ὁ δυνάμενος χωρεῖν χωρείτω.
This section about eunuchs is unique to Matthew. Jesus seems to imply that there is a place for eunuchs in the kingdom of heaven. Are these eunuchs a metaphor for celibates or are they really castrated men? Ancient societies had castrated male eunuchs in important positions. As Jesus pointed out, some were born that way, others were made that way, or others decided to be that way. Jesus said to them (ὁ δὲ εἶπεν αὐτοῖς) that not everyone can accept this word, statement, or teaching (Οὐ πάντες χωροῦσιν τὸν λόγον τοῦτον), only those who had received this gift can accept it (ἀλλ’ οἷς δέδοται). First. there were eunuchs born that way from their mother’s womb (εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως). Then there were the eunuchs made so by other men (καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων). Finally, there were the eunuchs who made themselves eunuchs (καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς). Why would they do that? Jesus said that they did it for the sake of the kingdom of heaven (διὰ τὴν βασιλείαν τῶν οὐρανῶν). Then Jesus threw down the gauntlet and said that anyone who could, should accept this teaching (ὁ δυνάμενος χωρεῖν χωρείτω). Jesus seemed to imply that they should make themselves eunuchs or celibates for the kingdom of heaven.
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