‘He has a demon.’
The Son of man came
A friend of tax collectors!
A friend of sinners!’
Yet wisdom is vindicated
By her deeds.”
ἦλθεν γὰρ Ἰωάνης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν Δαιμόνιον ἔχει.
ἦλθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν Ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.
Then Matthew has Jesus take on their complaints about him and John the Baptist. Luke, chapter 7:33-35, has a similar statement, word for word, indicating a possible common Q source. When John came (ἦλθεν γὰρ Ἰωάνης), they said he had a demon (καὶ λέγουσιν Δαιμόνιον ἔχει) because he would not eat or drink (μήτε ἐσθίων μήτε πίνων). However, they called the Son of Man, Jesus, (ἦλθεν ὁ Υἱὸς τοῦ ἀνθρώπου) a glutton and drunkard (φάγος καὶ οἰνοπότης) because he was eating and drinking (ἐσθίων καὶ πίνων). The Son of Man was a friend to tax collectors and sinners (τελωνῶν φίλος καὶ ἁμαρτωλῶν). The end result of wisdom would show up in their deeds (καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς).