“The ungodly reasoned unsoundly.
They say to themselves.
‘Our life is short.
Our life is sorrowful.
There is no remedy
When a life comes to an end.
No one has been known
To return from Hades.
We were born by mere chance.
Hereafter we shall be
As though we had never been.
The breath in our nostrils is smoke.
Reason is a spark kindled
By the beating of our hearts.
When it is extinguished,
The body will turn to ashes.
The spirit will dissolve
Like empty air.
Our name will be forgotten in time.
No one will remember our works.
Our life will pass away.
Like the traces of a cloud,
Our life will be scattered like mist
That is chased by the rays of the sun.
Our life will be overcome by its heat.
Our allotted time is
The passing of a shadow.
There is no return from our death.
Because it is sealed up.
No one turns back.’”
The ungodly or the impious sound a little like Qoheleth in Ecclesiastes with this emphasis on the vanity of life. This author calls their thinking unsound. We lead a short and sorrowful life (ὁ βίος ἡμῶν). There is no remedy when death comes. No one has ever returned from the grave. We were born by chance. When we are gone, it will be as if we never existed. Our breath is like smoke. Our reasoning stops when our heart stops, as our body (τὸ σῶμα) returns to ashes. Our spirit (τὸ πνεῦμα) also dissolves like empty air. Our names (τὸ ὄνομα ἡμῶν) will be forgotten as no one will remember our works (ἔργων ἡμῶν). We will pass away like a cloud or scattered mist that evaporates with heat. Our time on earth is like a passing shadow since there is no return from death. We are sealed up with death since no one returns.
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